{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","uuid":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title":"交往与社会进化","normalized_title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":284,"navigation_url":"https://workshop.closeclaw.top/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%A4%E5%BE%80%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%BF%9B%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/35f93a8e-9b35-4e9b-8460-73b3e4067e0b","page_url":"https://workshop.closeclaw.top/api/ai/books/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/search"},"page":{"printed_page":81,"pdf_page":110,"physical_index":110,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7f81dee7b21c40f93d574505173ef2691aa5651f434f9d769720873dde0cef44"},"chapter":"第二章道德发展与自我同一性","content":"3\n\n柯尔伯格把可以合理重建的道德意识的发展定义为六个阶段。道德意识最初是在与道德相关的行为冲突的判断中表达出自身。我把那些可以通过交感方式解决的行为冲突，称作“与道德相关的”。行为冲突的道德解决排除了明显的力量运用和“便宜的”妥协办法，它可以被理解为交往行为—即以达到理解为指向的行为一—的某种继续，并且是运用推论的手段。这样一来，唯一可允许的解决方式是：至少危害一个被卷入或被影响群体的利益。然而，允许被卷入利益的可传递的调整，这种卷入是从作为可交感性而被接受的角度一—一种理想而公正的生活角度——出发的。\n\n第二章 道德发展与自我同一性\n\n81","previous_page":80,"next_page":82}