{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"37a23e11-747f-4d24-8693-55c1c75372d7","title":"现代性与自我认同 晚期现代中的自我与社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300220871","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"37a23e11-747f-4d24-8693-55c1c75372d7","id":"37a23e11-747f-4d24-8693-55c1c75372d7","uuid":"37a23e11-747f-4d24-8693-55c1c75372d7","title":"现代性与自我认同 晚期现代中的自我与社会","normalized_title":"现代性与自我认同晚期现代中的自我与社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300220871","isbns":["9787300220871"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/37a23e11-747f-4d24-8693-55c1c75372d7","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E4%B8%8E%E8%87%AA%E6%88%91%E8%AE%A4%E5%90%8C%20%E6%99%9A%E6%9C%9F%E7%8E%B0%E4%BB%A3%E4%B8%AD%E7%9A%84%E8%87%AA%E6%88%91%E4%B8%8E%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/37a23e11-747f-4d24-8693-55c1c75372d7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/37a23e11-747f-4d24-8693-55c1c75372d7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/37a23e11-747f-4d24-8693-55c1c75372d7","page_url":"https://workshop.closeclaw.top/api/ai/books/37a23e11-747f-4d24-8693-55c1c75372d7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/37a23e11-747f-4d24-8693-55c1c75372d7/search"},"page":{"printed_page":128,"pdf_page":140,"physical_index":140,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"82d74dc0462e028aea6eb117f1bd74ca50b82c9d155c8aeeab31df3d73cb8cf9"},"chapter":"现代性 与自我认同","content":"安全、去技能化与抽象体系\n\n抽象体系会带来去技能化，这一现象不仅发生在工作场所，而且发生于抽象体系所触及的社会生活之方方面面。对自我而言，日常生活之去技能化就是一种异化和碎片化现象。由于抽象体系尤其是专业知识体系侵入日常生活之方方面面，这种异化现象便削弱了先前就存在的本土控制形式。在格尔茨（Geertz）看来，在绝大多数前现代社会的更为本土化的生活中，所有人都能形成一系列的技能以及不同种类的有关他们日常生活的“本土知识”。日常生存依赖于将这些技术整合进组织活动的实践模式中，而活动的范围则当然是本土的社会及自然环境。然而，随着抽象体系之扩展，日常生活之条件业已发生改变并在更大的时空环境中重新组合起来，而这种脱域过程便是技术流失的过程。但是，如果把这种流失看成是权力从某些个体或群体转移至他人身上，可能就错了。权力的转移的确以上述方式进行，但是它们并非全部方式。例如，医学专业的发展“过滤掉”了以前为众多外行人士所掌握的知识和治疗技术。医生和其他专业的专家从其知识主张中获取权力，而且他们进行实践的准则也吸收了上述知识主张。但是，由于专家知识中内在的专业化倾向意味着所有专家在大多数情境的时候都是外行，抽象体系的出现确立了无人能对其施加控制的社会影响模式。正是这种现象促进了后果严峻之风险的出现。\n\n现代性与自我认同：晚期现代中的自我与社会\n\n128","previous_page":127,"next_page":129}