{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","id":"3dbdb0de-b140-4663-a78e-429e74d8b488","uuid":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","normalized_title":"超文化文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","isbns":["9787521748666"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":112,"navigation_url":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B6%85%E6%96%87%E5%8C%96%EF%BC%9A%E6%96%87%E5%8C%96%E4%B8%8E%E5%85%A8%E7%90%83%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/3dbdb0de-b140-4663-a78e-429e74d8b488","page_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/page","search_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/search"},"page":{"printed_page":16,"pdf_page":21,"physical_index":21,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"344831a479685993d765c75265e6cd190293cd8cdefd293ac5fe89b765dba8d0"},"chapter":"Hyperkulturalität","content":"弗卢塞尔继续思考并认为，当“我”把他人纳入“我的时间”，即“认可”和“爱”他人时，可能性会得到拓展：“…我在这个世界上并不孤单，因为还有他人陪伴周围…我通过分享自己的未来，从而拥有了他人的未来。”弗卢塞尔或许也想把联网解释为一种爱和认可的实践。联网创造了一个可能性的超空间，进而使未来得以扩展。超文化宇宙中的此在不会有畏惧(Angst)和孤立之感，爱欲与联网才是它的基本特征。\n\n无论出于爱欲还是完全不同的人性偏好，世界的逐渐网络化都产生了丰富的，甚至是过于丰富的关系和可能性。饱和的可能性空间，即充满可能性的超空间，冲破了实事性的堤岸。用海德格尔的话来说，实事性将“筹划”（Entwurf)，即选择的自由，局限在“继承而来的可能性”之内[20]：“决断，让此在回归，从自身因被抛（als geworfene)而得以继承的遗业中，一一揭蔽出本真生存中的实事可能性。”[21]被抛状态当然不是现今生存形式的标志，与之更相符的是“筹划状态”（Entworfenheit）。可能性过剩，使“此在的筹划”(Daseinentwurf)突破了继承和流传的视域，呈现去实事化的趋势，从而带来更多自由。此在经由去实事化成为自由人。微软著名的标语“今天你想去哪儿”揭示了此中奥秘—此在因去实事化而成了丧失继承性的超文化旅行者。去实事化就是现今文化的特点，它消除了此在的被抛状态，带来了自由的增殖。\n\n16\n\n超文化","previous_page":null,"next_page":17}