{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","id":"3dbdb0de-b140-4663-a78e-429e74d8b488","uuid":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","normalized_title":"超文化文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","isbns":["9787521748666"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":112,"navigation_url":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B6%85%E6%96%87%E5%8C%96%EF%BC%9A%E6%96%87%E5%8C%96%E4%B8%8E%E5%85%A8%E7%90%83%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/3dbdb0de-b140-4663-a78e-429e74d8b488","page_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/page","search_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/search"},"page":{"printed_page":17,"pdf_page":22,"physical_index":22,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1c36fb9ca7eb5a7ca271a917b96cf17f20645e0f5352226de2295e1115980d30"},"chapter":"Hyperkulturalität","content":"超文化旅行者是经过去实事化的此在的另一名称。他不必亲身上路就能成为一名旅行者。他在自我处（bei sichselbst)即可身居异地，或踏上行程。这不是说一个人作为旅行者离开家，以便之后作为当地人回到自我处。超文化旅行者在自我处已然是一名旅行者。他在此处即已在彼处，而他最终到达的却是无处（Nirgends）。\n\n早在《存在与时间》中，海德格尔就确信，每一个通过媒介进行的交联均将救平差异，并造成常人（Man)的专政。他在《存在与时间》中说：“在使用公共交通工具及利用消息手段（报纸)方面，任何人都与其他人无异。这种相互同在（Miteinandersein)把本已的此在完全消解在他人的存在方式中，头角峥嵘的他人随之逐渐消失。”[22]媒体使生活形式和可能性变得多样化，这对海德格尔来说是陌生的。即便如此，他也不想用此在筹划的多样性来反对常人的千篇一律，因为他对多样性同样深感不安。他召唤天命共同体中的“我们”来应对五彩缤纷的拼贴社会（CollageGesellschaft)。海德格尔的栖居(Wohnen)和居处哲学，是此在再实事化（de-faktifizieren)的最终尝试。\n\n联网的爱欲\n\n17","previous_page":16,"next_page":18}