{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","id":"3dbdb0de-b140-4663-a78e-429e74d8b488","uuid":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","normalized_title":"超文化文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","isbns":["9787521748666"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":112,"navigation_url":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B6%85%E6%96%87%E5%8C%96%EF%BC%9A%E6%96%87%E5%8C%96%E4%B8%8E%E5%85%A8%E7%90%83%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/3dbdb0de-b140-4663-a78e-429e74d8b488","page_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/page","search_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/search"},"page":{"printed_page":32,"pdf_page":36,"physical_index":36,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"de0413084319312c7170bfc48c5b2e513b84bd7d7d69c37dfb70a98e5c8e78f1"},"chapter":"Hyperkulturalität","content":"盾对抗，而是相互趋近。\n\n超文化较霍米·巴巴的杂交文化更为开放、辩证。桥、楼梯抑或协商空间的模型，都无法适用于超文化。德勒兹的根茎模型（Rhizom-Modell)则被证明适用于描述超文化的某些方面。这一模型完全具有文化理论方面的潜力。\n\n根茎表征无中心的多样性，不受制于任何上层秩序：“根茎，作为地表下的集束，迥异于直根系和须根系。鳞茎和球根都是根茎，而直根与须根也具有根茎的形态。人们可能会问，植物的种属之别是否就在于有无根茎的形态…根茎上每个点都可以（而且应当）与其他任何点相连。这与树或根完全不同，它们的点和秩序是确定的。”[37因此，根茎是一个开放的构成物，其异质元素持续相互作用、彼此滑过，处于不断生成的状态。根茎空间不是协商空间，而是转化和混合的空间。根茎的散点，准确说是离散，使文化受到去实质化、去内在化而成为超文化。\n\n德勒兹设计了兰花与黄蜂之间的根茎关系：“兰花通过生成一个黄蜂的仿图解域（deterritorialisiert）自身，黄蜂则在仿图之上将自己再辖域化（reterritorialisiert）。另一方面，黄蜂也通过成为兰花生殖器官的一部分使自已解域，又通过运输花粉使兰花再辖域化。”[38]兰花和黄蜂之间的这种关系看似受“拟态”（Mimikry)规制，实则是“真正的生成，兰花的生成——黄蜂，黄蜂的生成——兰花”。\n\n32\n\n超文化","previous_page":null,"next_page":33}