{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","id":"3dbdb0de-b140-4663-a78e-429e74d8b488","uuid":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","normalized_title":"超文化文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","isbns":["9787521748666"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":112,"navigation_url":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B6%85%E6%96%87%E5%8C%96%EF%BC%9A%E6%96%87%E5%8C%96%E4%B8%8E%E5%85%A8%E7%90%83%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/3dbdb0de-b140-4663-a78e-429e74d8b488","page_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/page","search_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/search"},"page":{"printed_page":72,"pdf_page":70,"physical_index":70,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c7bb123f257901b2bf5b0082a9d8a5c3a97252faaf5aeef4ea96e249dc9e7634"},"chapter":"Hyperkulturalität","content":"谁将他者据为己有，谁就不会一成不变。同时，据为己有自身的本有也随之转变。这就是据为己有的辩证法。发生变迁的，不仅是自身作为主体的据为己有，还有被据为己有的他者。据为己有的过程不是对同一的维系，相反，它使差异产生。这样，他者才不会被视为异国情调（Exotische），而对异国情调的凝视却巩固了本有。\n\n超文化不知何为让人感到胆怯和惊恐的完全他者。在新事物面前，他者会退却，它本就不属于超文化的语汇。好奇取代了胆怯或恐惧。但排除一切交流过程的值得保护的自我只可能是个传说。本有是从文化的超空间中被据为己有的，换言之，它不是被继承的，而是被习得的。在本有与他者之间设定的解构性分隔缓和为新与旧的区别。由此，对差异，对新事物的接纳宣告到来。\n\n消费也是一种据为己有的实践，主体贪婪地吞食他者，自身也不会一成不变。人从置身的周遭所据为己有的，才是构成自我的内容。只有纯粹内在性的神话才会将消费救平为单纯的外在行为。对消费的批判源自意欲对超强他者进行防卫的深层内在。这种内在性，这种灵魂不为东亚所知，这也是东亚与消费之间的关系尤为积极的原因。东亚亦不知何为用于御外的本质和内在。内在毋宁说是外在的一个特殊表现。\n\n72\n\n超文化","previous_page":null,"next_page":73}