{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","id":"3dbdb0de-b140-4663-a78e-429e74d8b488","uuid":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","normalized_title":"超文化文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","isbns":["9787521748666"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":112,"navigation_url":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B6%85%E6%96%87%E5%8C%96%EF%BC%9A%E6%96%87%E5%8C%96%E4%B8%8E%E5%85%A8%E7%90%83%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/3dbdb0de-b140-4663-a78e-429e74d8b488","page_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/page","search_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/search"},"page":{"printed_page":78,"pdf_page":75,"physical_index":75,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"aaac51b64af5b70661ce40b3907f352fb64c7da3be099e0d37043c6a3762808c"},"chapter":"Hyperkulturalität","content":"尼采内心肯定也有类似的想法。“贸易和工业，书籍和信件往来，所有高等文明的共通，地域和景观的快速切换，所有没有土地的人当下所过的游牧生活—这一切必然造成国家的削弱和最终的毁灭…由于存在持续不断的交杂（Kreuzung），所有国家之中都会产生……混合种族(Mischrasse)。”[82]这种混杂的禀好或许也可以归因于自然。不自然的是“人为的国家民族主义”，即“通过制造民族敌对来使国家封闭”。尼采认为，这样的混杂过程是无法被阻止的，国家民族主义“在本质上是一种由少数人强加给多数人的暴力紧急状态和围困状态”，需要“诡计、谎言和暴力来维持自身威信”。因此，有必要“在国家的融合上下功夫”。在这种情况下，世界和平不以分离而以国家和民族的融合为基础，这种融合不需要“一个凌驾于他国之上、朝着大一统君主制过渡的权力”。即使没有权力，自然作为一位伟大的艺术家也能够促进混杂。在随着上帝已死居处即将消失的时代，“不自然的国家民族主义”就是一种地方原教旨主义。尼采认为，“我们这些无家可归的人”“太浪迹天涯”，不会沦为国家民族主义的牺牲品。[83]尼采眼中“当前文化的实际价值和意义”在于“相互融入和彼此受益”[84]。\n\n78\n\n超文化","previous_page":77,"next_page":79}