{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","id":"3dbdb0de-b140-4663-a78e-429e74d8b488","uuid":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","normalized_title":"超文化文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","isbns":["9787521748666"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":112,"navigation_url":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B6%85%E6%96%87%E5%8C%96%EF%BC%9A%E6%96%87%E5%8C%96%E4%B8%8E%E5%85%A8%E7%90%83%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/3dbdb0de-b140-4663-a78e-429e74d8b488","page_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/page","search_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/search"},"page":{"printed_page":85,"pdf_page":81,"physical_index":81,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c6afd85531e58745d832ab23fca6afdefca2e37d1037fa2f22a5a16919d5352b"},"chapter":"Hyperkulturalität","content":"它以最小的关联性创造了最大的凝聚力。当共同视域瓦解成最多样化的同一性和表象时，友善创造了一种单独(singulär）的参与、一个不连续的连续体（Kontinuum vonDiskontinuitäten）。在超文化的马赛克宇宙中，友善发挥着调解的作用，使不同者（das Verschiedene)并置的空间变得宜居。反讽和礼貌都不会产生切近。友善因为具有远远超出宽容的开放性而有能力实现窗口化，发挥打开和联结的作用。莱布尼茨的上帝帮助没有窗口的单子和谐共存，也许友善可以取代莱布尼茨的上帝，为单子打开一扇窗。\n\n友善的文化\n\n85","previous_page":84,"next_page":null}