{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"3dbdb0de-b140-4663-a78e-429e74d8b488","id":"3dbdb0de-b140-4663-a78e-429e74d8b488","uuid":"3dbdb0de-b140-4663-a78e-429e74d8b488","title":"超文化：文化与全球化","normalized_title":"超文化文化与全球化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521748666","isbns":["9787521748666"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":112,"navigation_url":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B6%85%E6%96%87%E5%8C%96%EF%BC%9A%E6%96%87%E5%8C%96%E4%B8%8E%E5%85%A8%E7%90%83%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/3dbdb0de-b140-4663-a78e-429e74d8b488/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/3dbdb0de-b140-4663-a78e-429e74d8b488","page_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/page","search_url":"https://workshop.closeclaw.top/api/ai/books/3dbdb0de-b140-4663-a78e-429e74d8b488/search"},"page":{"printed_page":88,"pdf_page":83,"physical_index":83,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5aad6c9f03102a599bbfaee63dd755b8a2cf51e7cbb9370beadcc0d5fb9f42b2"},"chapter":"Hyperkulturalität","content":"当海洋变成超卖场时，黑格尔认为可以用来克服无边海洋的深渊和不确定性的“内在的精神之星”也会消逝。与海洋之间的关系发生改变，反映了今天另一种对存在的理解。新的海洋景观既不知精神，也不识真正意义上的逻各斯。逻各斯被超日志取代，而超日志不是对话或多日志（Polylog）的简单延续。相反，它离开了对话和多日志依然坚守的旧逻各斯本身的秩序。超日志是超文化的新秩序。在这一秩序中，可以从超日志那里听到的不是逻各斯(Logos），而是登录（Log-in)，或者图标（Logo)，以及图标集合（Logo-s）。\n\n88\n\n超文化","previous_page":null,"next_page":89}