{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"40a3f275-dceb-470a-bbee-bc0e239a0e05","title":"新异化的诞生：社会加速批判理论大纲","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208149083","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"40a3f275-dceb-470a-bbee-bc0e239a0e05","id":"40a3f275-dceb-470a-bbee-bc0e239a0e05","uuid":"40a3f275-dceb-470a-bbee-bc0e239a0e05","title":"新异化的诞生：社会加速批判理论大纲","normalized_title":"新异化的诞生社会加速批判理论大纲","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208149083","isbns":["9787208149083"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":187,"navigation_url":"https://workshop.closeclaw.top/ai/book/40a3f275-dceb-470a-bbee-bc0e239a0e05","title_url":"https://workshop.closeclaw.top/ai/title/%E6%96%B0%E5%BC%82%E5%8C%96%E7%9A%84%E8%AF%9E%E7%94%9F%EF%BC%9A%E7%A4%BE%E4%BC%9A%E5%8A%A0%E9%80%9F%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E5%A4%A7%E7%BA%B2","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/40a3f275-dceb-470a-bbee-bc0e239a0e05/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/40a3f275-dceb-470a-bbee-bc0e239a0e05/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/40a3f275-dceb-470a-bbee-bc0e239a0e05","page_url":"https://workshop.closeclaw.top/api/ai/books/40a3f275-dceb-470a-bbee-bc0e239a0e05/page","search_url":"https://workshop.closeclaw.top/api/ai/books/40a3f275-dceb-470a-bbee-bc0e239a0e05/search"},"page":{"printed_page":79,"pdf_page":104,"physical_index":104,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"241f65412b0eb4e10377435aec97b5c93c894a92e6bbcedd13929051154cbd01"},"chapter":"第二章社会加速与当代批判理论的诸种版本","content":"当中，他们所拥有的（身份、权利、权益、责任）都是事先就被界定好的。所以他们的某些财产或权益可能会被系统性地剥夺了，但他们会认为这种剥夺的原因是因为“世界的本质”本来就是这样。所以（在宏观社会世界当中的）为承认而斗争，唯有作为对抗既定社会结构的斗争才得以可能，也因此不会是日常生活的一部分。\n\n相反的，在现代世界当中的地位不是被预先决定好的。分配模式和承认模式会根据一个人为他/她自己挣来的地位而重新安排。身份、权益、承认、财富，都是靠自己的成就得来的。“在世界当中的地位”不再根据本体论层面预先指派，而是（至少原则上）在竞争斗争当中分配的。但如此一来，世界的“动态化”就会变成分配的前提。工作、家庭结构，还有宗教和政治的“地位”(亦即信仰和态度)，都不再单纯地继承自父亲；每个新的世代都被认为担负着创新的使命。儿女可以自由选择自己的工作创建他们自己的家庭、寻找自己的信仰立场和政治立场，等等。如此一来，承认是在“自己所作所为\n\n第二章社会加速与当代批判理论的诸种版本\n\n079","previous_page":78,"next_page":80}