{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":128,"pdf_page":169,"physical_index":169,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"52ac839dfd14fce8a7fbe501d87b3e132ec6d8778fc443b13bbd7d8eafb5d392"},"chapter":"第三章 大众传媒、性与休闲","content":"当代身体策略\n\n然而，这一生产性目标、这种效益经济程式——生产的社会结构通过它才得以普及到身体层面相对于那些通过整个以身体为中心的神话和心理部署而建立的社会一体化及控制的目标，可能还只是次要的。\n\n在意识形态的历史中，那些与身体相关的意识形态，在很长时间里，都具有对以灵魂或其他某种非物质原则为中心的唯灵论、清教、说教性类型意识形态进行攻击批判的价值。从中世纪开始，面对着教会僵硬的教条，所有的异端都以某种方式表达过身体的肉欲要求和预先恢复(这是不断复兴而不断遭到正统教义审判的“亚当”趋势)。自从18世纪以来，感觉主义、经验主义、唯物主义的哲学摧毁了传统的唯灵论教条。对那种被称为灵魂的基础价值进行的极其漫长历史分解进程，牵涉到救赎的整个个体模式，当然也包括社会一体化的整个过程，如果对这一进程进行细致的分析，那会是很有意义的。这种为身体进行的长期去魅及世俗化贯穿了整个西方历史：身体的价值曾在于其颠覆性价值，它是意识形态最尖锐矛盾的策源地。怎么会变成今天这样，那些价值都具有了公民权并被作为一种新的伦理强加到大家头上呢？(关于这一点可以说很多，而我们主要是处在一个清教意识形态和享乐主义意识形态相互渗透的阶段，它们的话语在各个层次上都混杂在一起了)我们看到，今天似乎取得了胜利的身体并没有继续构成一种生动矛盾的要求、一种“非神秘化”的要求，而只是很简单地接过了时代的接力棒，成了神话要求、教条和救赎模式。它的“发现”，曾经在很长时间内是面向更多自由、真相、解放的、对圣化的批判，简言之就是人反对上帝的战斗，如今它也落到了重新圣化的符号之下。身体崇拜不再与灵魂崇拜相矛盾：它继承了后者及其意识形态功能。就像诺曼·布朗所说(《情欲与死亡》，第304页)：“不要被圣化与世俗之间的绝对二律背反所迷惑，不要把那实际只是圣化变体的东西诠释为世俗化’。”\n\n128\n\n消费社会","previous_page":127,"next_page":129}