{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":145,"pdf_page":186,"physical_index":186,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3f9b507c3f2331f96a0c9b8a2ada11f5187f41a82b3e14f078722105b59c5da1"},"chapter":"第三章 大众传媒、性与休闲","content":"段的对等物。\n\n性欲是一种象征的及总体的交换结构：\n\n1. 撤销其象征，代之以性的现实的、明显的、戏剧化的含义和“性需要”。\n\n2. 撤销其交换(这一点是基础的)，将性爱个体化，将性指定给个体并将个体指定给性。在这里完成了劳动的技术和社会分工。性变成了被分为许多份的功能，并且在这同一个运动中，它作为“私有”财产而被指派给了个体(对无意识来说也是如此)。\n\n可见归根结底这指的还是那唯一的、不变的事情：否认性欲是象征交换，也就是说否认性欲是超越功能划分的总体进程(即否认性欲是颠覆）。\n\n性欲的总体功能及其交换象征一旦被摧毁并丧失，那么它便落到使用价值/交换价值的双重模式之中(这两者都是物品这个概念的总体特征)。它作为孤立的功能，同时表现出：\n\n1. 对个体(通过自己的性器官、“性技巧”及“性需要”来实现—因为现在谈的是技术和需要，而不是欲望)而言的使用价值。\n\n2.交换价值(它不再是象征的，而要么是经济和商业性的如各种形式的卖淫——要么是那种更能说明当今问题的炫耀性质的价值/符号——如“性地位”)。\n\n这便是打着“进步”玩具旗号的有性玩偶所讲述的一切。就像电唱机或印度航空公司广告额外提供的女性裸臀一样，这种玩具娃娃似的性，是一种逻辑畸变。它和未到青春期的幼女戴的胸罩(在海滩上可以看到这种情形)一样怪诞。尽管表现形式相反，但它们具有同样的意义。一个遮掩，另一个泄露，但两者同样做作，同样如清教一般虚伪。在这两种情况下，都有一种审查在透过赝象、透过炫耀的模拟发挥着作用，这种模拟总是建立在一种对现实的玄想基础上的—现实在这里成了对本真的物化和颠倒。\n\n第三章大众传媒、性与休闲\n\n145","previous_page":null,"next_page":146}