{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":154,"pdf_page":195,"physical_index":195,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a5c0e70f0b12c2c56e471e01a216356aa7fc2e4e6321cebdc1267acb56415584"},"chapter":"第三章 大众传媒、性与休闲","content":"所以对空闲时间的消费类似于礼物交换。在这里，自由时间(同时对附属及内在于休闲的一切活动而言)是含义和符号交换的材料。就像在巴塔耶的《被诅咒的部分》中，其价值就在于毁灭本身之中，在于牺牲之中，而休闲则是这一“象征性”步骤发生的场所。\n\n因此休闲在最后审判中用价值区分逻辑和生产逻辑为自己进行辩护。人们几乎可以经验性地核实这一点：当一个休闲者独处、进入“创造性自由支配”状态之时，他会绝望地寻找一个可以钉的钉子、一个可供拆卸的马达。置身竞争圈之外，没有丝毫自主需要、半点自发动机。但他并不因而就放弃什么也不做的机会，恰恰相反。他迫切地“需要”什么也不做，因为这具有社会区分价值。\n\n今天依然如此，普通个体向假期和自由时间要求的，并不是“尽责的自由”(要它何用?有什么被隐藏的本质会冒出来?)，而首先是标榜自己时间的无用性，作为奢侈资本、作为财富的时间的富余。休闲时间，就和消费时间一样，总的来说，变成了非常确切的社会时间、价值生产的社会时间，变成了一个并非关于经济继续存在而是关于社会救赎的范畴。\n\n我们来看自由时间的“自由”归根结底是以什么作为根据的。应该将其与劳动“自由”及消费“自由”进行比较。就像必须使作为生产力的劳动得到“解放”以获取经济交换价值一样——就像必须使消费者得到“解放”，使他(在形式上)可以自由进行选择和建立兴趣以便消费系统得以建立起来一样，同样必须使时间得到“解放”，就是说使它摆脱它的(象征的、礼仪的)蕴涵以：\n\n154\n\n消费社会","previous_page":153,"next_page":155}