{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":155,"pdf_page":196,"physical_index":196,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"54e4f4ce90b5a777895d75bbe363b70711eaea91ecd9298bd922657bd7d781d1"},"chapter":"第三章 大众传媒、性与休闲","content":"(1)不仅成为经济交换循环中的商品(就像在劳动时间中那样)，\n\n(2)而且成为在休闲中获得了社会交换价值(名誉游戏价值)的符号和符号材料。\n\n决定被消费时间的仅仅是这后一种模态。劳动时间没有“被消费”，或者说它只是像马达耗费汽油一样被耗费了，这个概念与消费逻辑毫无关联。至于“象征性”时间，则既没有受到经济上的束缚，也不像功能/符号那样“自由”，而是被联系着，也就是说与自然或相对社会交换的具体循环密不可分，这种时间显然没有“被消费”。事实上，我们称之为“时间”，只是由于我们的计时概念的类比和投影；它实际上是一种交换节奏。\n\n在我们所处的这样一个一体化的、总体的系统中，不存在对时间的自由支配。休闲并非对时间的自由支配，那只是它的一个标签(AFFICHE)。其基本规定性就是区别于劳动时间的束缚。所以它是不自主的:它是由劳动时间的缺席规定的。这种构成了休闲深刻价值的区别到处被解释，强调为多余，过度展示。在其一切符号之中，在其一切姿态之中，在其一切实践之中，及在其表达的一切话语之中，休闲靠着对这样的自我、对这种持续的炫耀、对这个标志(MAR-QUE)、对这张标签(AFFICHE)的这种展示和过度展示而存在。除了这一点，它的一切都可以被剥夺、删除。因为正是这一点规定了它。\n\n第三章大众传媒、性与休闲\n\n155","previous_page":154,"next_page":156}