{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":157,"pdf_page":198,"physical_index":198,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"093db11768d687021270fb4ea892ea354f7d693cf33d02fc87830bc0c0095240"},"chapter":"第三章 大众传媒、性与休闲","content":"简要地说，这便是J.M.克拉克所指的“伪市场社会”。尽管其中充斥着商业精神，西方社会还是通过优先的财产分配、社会保障立法、对起点不公平进行纠正等措施来维护社会的团结。所有这些措施都遵循一种外在于商业的团结原则。其方式则是对本身不遵守平衡原则，而遵守一种渐渐合理的再分配经济规定的那些转移，来明智地进行一定程度的约束。\n\n从更广泛的意义上说，据F.佩鲁看来，确实所有的商品“都是一些关系进程、制度进程、转移进程、文化进程的纽结，而不只是工业进程的纽结。在一个有组织的社会中，人们不能单纯地交换商品。他们同时还交换了一些象征、含义、服务及信息。每一件商品都应该被看成并非不可评判的服务的核心，而这赋予它以社会性”。—然而，这是正确的，相反也就是说在我们的社会中，不论是何种社会，没有任何交换、任何供给是“无动机的”；交换中的唯利是图是普遍的，即便那些表面上最无私的交换也是如此。一切都可以购买，一切都可以出卖，但是商品社会既不能在原则上也不能在法律上向这一点让步。由此得出了再分配“社会”模式意识形态的极为关键的重要性：它把一个神话灌输进集体心理，这个神话说，社会秩序完全被用于为个体“服务”和用于个体的福利®。\n\n第三章大众传媒、性与休闲\n\n157","previous_page":156,"next_page":158}