{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":170,"pdf_page":211,"physical_index":211,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7a0430514678b46c46f1c5d34f998001ad0dcc2bdc6ee28e6891b2e0899768fa"},"chapter":"第三章 大众传媒、性与休闲","content":"证实与赞许(Werbung und Bewährung)\n\n在这张不再存有绝对价值而只存有功能兼容性的焦虑关系网中，重要的不再是“自强”、“经受考验”(初学修道时期，Bewährung)，而是要寻找与他人的接触及他人的赞许、恳请他们的评判和他们积极的认同。这种有关赞许的神话渐渐在各地取代了有关证实的神话。个体传统的先验性自我实现目标让位给了互相恳请(取我们在上面规定了的含义:Werbung)的过程。每个人都“关心”并操纵，每个人都被关心并被操纵。\n\n这便是新道德的基础，其中个人主义或意识形态的价值让位给了一种普遍化的相对性，让位给了感受性和附着力，让位给了对交流的焦虑—必须有他人和您“说话”(取双重意思，一是不及物的：他们与您交谈；另一是及物的：他们向您表明，告诉您您是什么)、爱您、围绕着您。我们已经在广告中看到了这种并不特别寻求告诉您什么(甚至实际上也不想欺骗您)，而是想同您“说话”的这种编排。“知道约翰尼更喜欢玩卡车还是更喜欢玩沙堆并不重要”，里斯曼说，“相反，重要的是要知道他玩的时候——不管他玩的什么—是否与比尔相处融洽。”这便谈到了团体的兴趣不仅在于其生产的东西更在于其中的人际关系这点上。其本质性的工作，从某种程度上看，可能是生产出关系并同时消费它。至少，这一程式足以定性那种排除一切外在目标的团体。“氛围”的概念较好地做出了概括：“氛围”，是被重新集合在一起的团体生产及团体消费关系的松散总和—是团体对其自身的在场。假如它不存在，人们就可以将它进行计划并工业化地生产出来。这是最通常的情况。\n\n就其大大超出了通常用法的最广泛含义而言，氛围这一概念是\n\n170\n\n消费社会","previous_page":169,"next_page":171}