{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":172,"pdf_page":213,"physical_index":213,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8a80f5a4b3688832eb51feaed9f24e0718389c70196f5c48660a6759e19ad669"},"chapter":"第三章 大众传媒、性与休闲","content":"说到底，在这种关于真诚的工业文化之中，被消费的还是真诚的符号。而这种真诚再也不像在存在及表象的记载中那样与无耻或虚伪对立。在功能关系场中，无耻和真诚互不矛盾地在同一种符号操纵中交替。当然，道德模式(真诚一善/虚假一恶)依然发挥着作用，但它不再指涉真实的品质，而仅仅指涉真诚符号与虚假符号之间的差异。\n\n“宽容”的问题(自由主义、调和、“放任自流的社会”，等等)也是以同样方式提出的。尽管如今那些曾经的死敌互相交谈、最严酷对立的意识形态进行“对话”、各个层次都建立了某种和平共存、道德准则变得温和，但这一切绝不能证明人际关系中发生了“人道的”进步、对问题有了更大的理解以及其他的胡言乱语。这只能说明现在由于意识形态、观点、美德和恶习最多仅是交换和消费的材料，因而一切矛盾都在符号游戏中扯平了。这一语境中的宽容既不是一种心理特征也不是一种美德：而是系统本身的一种模态。它就像皮筋一样，是对时髦话语的整体兼容:长裙和短裙互相就能很好地“宽容”(另外它们除了各自的联系外没有丝毫意义)。\n\n在道义上，宽容包含了功能/符号、物品/符号、存在/符号、关系/符号、观念/符号的普遍相对性。事实上，我们已经超越了狂热/宽容的对立，就像已经超越了欺骗/真诚的对立一样。“道德的”宽容并不比以前更大。只是，系统改变了，过渡到了功能的兼容性。\n\n172\n\n消费社会","previous_page":171,"next_page":173}