{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":174,"pdf_page":215,"physical_index":215,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3e44595362fe5a89658d1765128d30a175d3ae8d45cea830328b0f33caffc127"},"chapter":"第三章 大众传媒、性与休闲","content":"“无对象”暴力问题属于一个更加普遍的问题，这个问题在某些国家还只是零星发生，但是在所有发达或超发达国家却有蔓延的可能，这便是丰盛之基本矛盾(而不再只是其社会学意义上的不协调)的问题。这便是多种形式的混乱(ANOMIE)(按涂尔干的提法)或反常(ANOMALIE)的问题，选择何种提法要看我们是以制度的合理性还是以对正常的真实经验为参照了，它们包括了从破坏性(暴力、轻罪)到可传染的压抑性(疲劳、自杀、神经症)以及集体逃避现实的行为(吸毒、嬉皮士、非暴力)等多种形式。“富裕社会”或“放任自流的社会”的所有这些有代表性的方面各自以自己的方式，提出了一个关于基础失衡的问题。\n\n“要适应丰盛生活并不容易”，加尔布雷思在《欲望策略》中说道。“我们的思想根植于以往的贫穷、不平等和经济灾难之中”(或者说根植于几个世纪的清教传统之中，人在那种传统中失去了幸福的习惯)。这种对丰盛的难以适应很可能恰恰反映了所谓渴望舒适的“天性”并非那么自然否则个体们在舒适中不会有这么多的恶要作，他们会双脚跃进富裕之中。这应该使我们觉察到在消费中存在着另外一种完全不同甚至相反的东西一种人们不得不受到其教育、训练甚至驯化的东西—事实上那是一种与自由统治毫不相干的新的道德心理约束机制。从这个角度而言，新哲学家们关于欲望的词汇是有意义的。问题只在于如何让人们学会感受幸福、让他们学会把自己奉献给幸福、规划他们身上幸福的反应。所以丰盛并非天堂、并非从道德向富裕之理想的非道德的跳跃，而是被一种新道德支配着的一种新的客观形势。客观地说，这并不是一种进步，而仅仅是另外某种东西。\n\n174\n\n消费社会","previous_page":173,"next_page":175}