{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":182,"pdf_page":223,"physical_index":223,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a556e625596ffc95d07d76ea69d6d7701087ad117b50f4532d7a03b69174494c"},"chapter":"第三章 大众传媒、性与休闲","content":"里斯曼针对美国青年，参照玛格丽特·米德定义的文化模式，谈及了一种“夸休特勒”风格和另一种“皮尤布罗”风格。夸休特勒们暴力、爱攀比、具有竞争性、富裕，并在礼物交换仪式中进行无度的消费。皮尤布罗们温和、警醒、善良、要求很少且很容易满足。由此我们目今的社会可以规定为一种支配性文化，即仪式惯例的无度消费的文化、竞争性暴力性文化(夸休特勒们的礼物交换)，和嬉皮士/皮尤布罗们的那种令人惬意与世无争的宽容的亚文化，之间的形式对立。然而一切都令人相信，就像暴力旋即被吸收到“暴力模式”之中一样，同样矛盾在这里通过功能性共存而得到了解决。就像在麦比乌斯环中那样，附和一极和排拒一极通过简单的绞扭被拧在了一起。实际上两种模式是围绕着同一个社会秩序轴心一起向心发展的。约翰·斯图亚特·密尔将此残酷地表述为：“在我们的时代，可以作为不妥协的例证的唯一事实，就是单纯地拒绝向用途屈膝，而这本身就是一种服务。”\n\n疲劳\n\n今后将会有一个世界性的疲劳问题，就像现在有世界性的饥饿问题一样。矛盾的是它们两者是相互排斥的：无法控制的传染性疲劳，和我们谈过的无法控制的暴力一样，都是丰盛社会的特权，已经超越了饥饿和传染性匮乏，后者仍是那些前工业社会的主要问题。疲劳，作为后工业社会集体症候，因此回到了舒适之“机能障碍”这一极为反常的场域。作为“世纪新病症”，应该将它与其他反常现象联系起来分析，它们变本加厉的复发已经成为我们时代的标志，应该尽一切努力去解决它们。\n\n182\n\n消费社会","previous_page":181,"next_page":183}