{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":186,"pdf_page":227,"physical_index":227,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"36e951bd2df1cc5ec74b9d0437b2933e2d70f621149b9d1af001c53929cee0aa"},"chapter":"第三章 大众传媒、性与休闲","content":"应该更进一步深入—但不是在这里—进行分析：\n\n1.把消费当做“转变”，也就是说，当做从物资缺乏向那些作为部分物品而接连得到投资的一系列能指/物品进行“象征”转移的整体程式，来进行分析。\n\n2. 在一种关于身体及其在现代性系统中客体地位的理论基础上，将部分物品理论推广到躯体化进程其中也存在着象征转移和投资。我们已经看到这种身体理论是消费理论的本质—因为身体是所有这些双重性程式的一个概括:它既被当做色欲关切的对象而得到自恋式投资，又被当做忧虑和侵袭的对象而得到“躯体式”投资。\n\n“这完全是经典的，”一位精神身体学家评论道：“您在您的头痛里寻求避难。也可以在其他任何一种疾病中寻求避难：如结肠炎、失眠、各种不同的瘙痒或湿疹、性问题、肥胖症、呼吸、消化、心脏系统问题……或很简单地，最经常的情况是，一种无法抑制的疲劳。”\n\n抑郁尤其出现在劳动束缚结束而满足时间开始(或应该开始)之际(如总经理们从周五晚上开始持续到周一早晨的偏头痛，“退休者”们迅速的自杀或死亡，等等)。同样众所周知的是，在今天对自由时间的制度化、礼仪化要求背后，“休闲时间”发现了一种对工作、活动的不断增长的要求，一种“做”、“行动”的冲动性需要在蓬勃发展，以至于我们虔诚的道德学家们立刻就从中看到了劳动是人“与生俱来的使命”的一个证据。宁可认为在这种对劳动的非经济性要求中，始终是满足和休闲中未得到满足的好斗精神在表达。但它不会就此得到解决，既然它来自欲望双重性的深处，并在此重新组织成为要求、对劳动的“需要”，而因此重新加入了需求循环，所以我们知道在这个循环中对欲望而言是没有出路的。\n\n186\n\n消费社会","previous_page":185,"next_page":187}