{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","id":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","uuid":"447ac7ca-331b-4629-b3f6-ca8ae9df773e","title":"消费社会","normalized_title":"消费社会","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305133039","isbns":["9787305133039"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":246,"navigation_url":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e","title_url":"https://workshop.closeclaw.top/ai/title/%E6%B6%88%E8%B4%B9%E7%A4%BE%E4%BC%9A","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/447ac7ca-331b-4629-b3f6-ca8ae9df773e","page_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/447ac7ca-331b-4629-b3f6-ca8ae9df773e/search"},"page":{"printed_page":199,"pdf_page":240,"physical_index":240,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e5865f43c706047ccc01a2a0466674c1bbe991f17cdedadf9ffa554fbdfa72c7"},"chapter":"第三章 大众传媒、性与休闲","content":"从鬼魂到鬼魂\n\n然而就那将存在及其复制品之间致命矛盾主题化了的协议或魔鬼学徒神话，我们还没有找到与之相应的现实神话，它应该是以规定着“个性”模式的那些承接项在范例变位符号下的和平共存为主题的。悲剧的二元性(这仍是境遇主义者们在“戏剧”、“戏剧性社会”和彻底异化的概念中所表达的)曾经有过其伟大的神话，它们全都与人的本质以及丧失这种本质的必然性相关，与存在(Étre)及其鬼魂(SPECTRE)相关—但那种使人变成符号及物品的鬼魂(SPECTRE)、变成差异和不同的鬼魂(SPECTRE)的游戏式变化，构成了消费过程的基础，并将个体彻底重新规定为并非异化了的实体而是运动着的差异，那种无法用人(这个词有着令人叹服的暖昧!不再有“人”了!)及人的相异性的话语来分析的新程式，它还没有为生产秩序找到一个能够描述消费之形而上学的对等神话，一个与双重性和异化的神话对等的神话。这并不是偶然的。神话，和说话、思考及缮写能力一样，是与先验性密不可分的并随之一并消失了。\n\n消费之消费\n\n如果说消费社会再也不生产神话了，那是因为它便是它自身的神话。单纯的丰盛取代了(以灵魂为交换)带来黄金和财富的魔鬼。而丰盛的契约取代了与魔鬼的协议。另外正如魔鬼最令人恐怖之处，从来都不在于其存在，而在于人对其存在的相信一样一同样丰盛并不存在，但只要相信它存在，它就会成为一个有效神话。\n\n消费是个神话。也就是说它是当代社会关于自身的一种言说，是我们社会进行自我表达的方式。在某种程度上，消费唯一的客观现实，正是消费的思想，正是这种不断被日常话语和知识界话语提及而获得了常识力量的自省和推论。\n\n我们的社会像消费社会那样思考并言说。至少就其消费而言，它\n\n结论论当代异化或与魔鬼协议的终结\n\n199","previous_page":198,"next_page":200}