{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"44d73a0d-6bfb-41d9-850e-a0b0cd3fe629","title":"新辩证法与马克思的《资本论》","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303230082","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"44d73a0d-6bfb-41d9-850e-a0b0cd3fe629","id":"44d73a0d-6bfb-41d9-850e-a0b0cd3fe629","uuid":"44d73a0d-6bfb-41d9-850e-a0b0cd3fe629","title":"新辩证法与马克思的《资本论》","normalized_title":"新辩证法与马克思的资本论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303230082","isbns":["9787303230082"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":317,"navigation_url":"https://workshop.closeclaw.top/ai/book/44d73a0d-6bfb-41d9-850e-a0b0cd3fe629","title_url":"https://workshop.closeclaw.top/ai/title/%E6%96%B0%E8%BE%A9%E8%AF%81%E6%B3%95%E4%B8%8E%E9%A9%AC%E5%85%8B%E6%80%9D%E7%9A%84%E3%80%8A%E8%B5%84%E6%9C%AC%E8%AE%BA%E3%80%8B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/44d73a0d-6bfb-41d9-850e-a0b0cd3fe629/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/44d73a0d-6bfb-41d9-850e-a0b0cd3fe629/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/44d73a0d-6bfb-41d9-850e-a0b0cd3fe629","page_url":"https://workshop.closeclaw.top/api/ai/books/44d73a0d-6bfb-41d9-850e-a0b0cd3fe629/page","search_url":"https://workshop.closeclaw.top/api/ai/books/44d73a0d-6bfb-41d9-850e-a0b0cd3fe629/search"},"page":{"printed_page":14,"pdf_page":37,"physical_index":37,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c3f3c939ba795d2b4f2ded01f61d100887d9b5d64fd7fcad16b39cbaf3ad779b"},"chapter":"新辩证法与马克思的《资本论》","content":"在本书重释马克思《资本论》的地方，我们采用了马克思主义理论中一个相对较新的趋势，该趋势将马克思“价值形式”观念置于批判的中心位置。接下来有必要简要谈谈价值形式理论。在价值形式理论中，交换诸形式的发展而非被交换所规定的内容一被看作资本主义经济的主要决定因素。因此，一些理论家直到价值形式本身充分发展之后，才考察劳动价值论。黑格尔对于价值形式理论家来说是一个非常重要的参考，因为黑格尔的范畴逻辑非常适用于形式和形式规定性的理论。而且，黑格尔诸范畴的体系性辩证发展清晰地表达了总体的结构，它展示出总体如何在它内部要素的交换中并通过这种交换支持自身。我认为资本就是这样的总体。\n\n14\n\n新辩证法与马克思的《资本论》\n\n①本句话的翻译参考了《精神现象学》贺麟、王玖兴译本的相关段落：“上帝的生活和上帝的知识因而很可以说是一种自己爱自己的游戏；但这个理念如果内中缺乏否定物的严肃、痛苦、容忍和劳作，它就沦为一种虔诚，甚至于沦为一种无味的举动。”见[德]黑格尔：《精神现象学》，13页。——译者注","previous_page":13,"next_page":15}