{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"49cc214a-3654-479f-be70-75b4f7ae7556","title":"技术垄断：文化向技术投降","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521700497","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"49cc214a-3654-479f-be70-75b4f7ae7556","id":"49cc214a-3654-479f-be70-75b4f7ae7556","uuid":"49cc214a-3654-479f-be70-75b4f7ae7556","title":"技术垄断：文化向技术投降","normalized_title":"技术垄断文化向技术投降","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521700497","isbns":["9787521700497"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/49cc214a-3654-479f-be70-75b4f7ae7556","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E5%9E%84%E6%96%AD%EF%BC%9A%E6%96%87%E5%8C%96%E5%90%91%E6%8A%80%E6%9C%AF%E6%8A%95%E9%99%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/49cc214a-3654-479f-be70-75b4f7ae7556/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/49cc214a-3654-479f-be70-75b4f7ae7556/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/49cc214a-3654-479f-be70-75b4f7ae7556","page_url":"https://workshop.closeclaw.top/api/ai/books/49cc214a-3654-479f-be70-75b4f7ae7556/page","search_url":"https://workshop.closeclaw.top/api/ai/books/49cc214a-3654-479f-be70-75b4f7ae7556/search"},"page":{"printed_page":"089 / 82","pdf_page":136,"physical_index":136,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"71fb2150556f310a6982c4b693213a19b6d3fdc13443eb6c1ff0af70b451ff0c"},"chapter":"TECHNOPOLY The Surrender of Culture to Technology Neil Postman","content":"福山的著作《历史的终结》(TheEnd ofHistory)以明白而学术化的口吻欢呼自由派民主的胜利。他用一个独特的历史定义做出断言，不会再有意识形态的冲突，一切与现代自由主义竞争的人均已败下阵来。为了支持这个结论，福山引述黑格尔的话，断言黑格尔在19世纪初就持有类似的立场。那时，美国革命和法国革命表现出来的自由平等原理取得了胜利。法西斯主义没落，当代社会不再面对威胁。然而，福山对200多年来自由派民主的变化不够注意。自由派民主在技术统治时代的意义和技术垄断时代的意义是截然不同的；实际上，在技术垄断时代，自由派民主非常接近于本雅明所谓的“商品资本主义”(commoditycapitalism)。以美国为例，18世纪的伟大革命并不漠视商品资本主义，但又充满着深刻的道德内涵。美国不仅做了新政治形式的试验；而且实现了上帝的蓝图。诚然，亚当斯、杰斐逊和潘恩拒绝了《圣经》的超自然成分，但是他们从未怀疑这一场试验获得了上帝的认可。人们需要自由，但需要一个明确的目的。上帝赋予他们的权利隐含着义务和责任，不仅是对上帝的义务和责任，而是对其他民族的义务和责任；这个新兴共和国是他们的向导和橱窗，显示这样一幅前景：理性和精神追求融合能够创造奇迹。\n\n第五章 崩溃的防线\n\n089\n\n82","previous_page":135,"next_page":137}