{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"49cc214a-3654-479f-be70-75b4f7ae7556","title":"技术垄断：文化向技术投降","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521700497","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"49cc214a-3654-479f-be70-75b4f7ae7556","id":"49cc214a-3654-479f-be70-75b4f7ae7556","uuid":"49cc214a-3654-479f-be70-75b4f7ae7556","title":"技术垄断：文化向技术投降","normalized_title":"技术垄断文化向技术投降","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521700497","isbns":["9787521700497"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/49cc214a-3654-479f-be70-75b4f7ae7556","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E5%9E%84%E6%96%AD%EF%BC%9A%E6%96%87%E5%8C%96%E5%90%91%E6%8A%80%E6%9C%AF%E6%8A%95%E9%99%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/49cc214a-3654-479f-be70-75b4f7ae7556/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/49cc214a-3654-479f-be70-75b4f7ae7556/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/49cc214a-3654-479f-be70-75b4f7ae7556","page_url":"https://workshop.closeclaw.top/api/ai/books/49cc214a-3654-479f-be70-75b4f7ae7556/page","search_url":"https://workshop.closeclaw.top/api/ai/books/49cc214a-3654-479f-be70-75b4f7ae7556/search"},"page":{"printed_page":21,"pdf_page":68,"physical_index":68,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0d5ec78bf286c1e966b06868a23c5969cff072434bceaf9c2ae26a7d02ca2a66"},"chapter":"TECHNOPOLY The Surrender of Culture to Technology Neil Postman","content":"从工具时代到技术统治时代\n\n马克思那支使人不安的笔给我们留下了许多著名的格言警句其中之一是《哲学的贫困》(The Poverty of Philosophy)里的一段话：“手工织布机给你的社会是封建领主的社会；蒸汽机给你的社会是工业资本家的社会。”就我所知，马克思没有说什么技术给我们技术专家（technocrat)，但我相信，他的视域里没有包含技术垄断论者(technopolist)的兴起。然而，他这一论断还是有用的。他深知，除了经济意义之外，技术还产生人们感知现实的方式，这些方式是理解不同的社会生活和精神生活形式的关键所在。他在《德意志意识形态》(TheGermanIdeology)里说：“个人表达生活的方式，就是他们为人的面目。”这句话很像麦克卢汉的口吻，也可以说像塔姆斯的口吻，实际上，该书临近书末的一段话令人称奇，放进麦克卢汉的《理解媒介》(UnderstandingMedia)也非常恰当。马克思问：“炸药和炮弹发明之后，阿喀琉斯这样的英雄还可能诞生吗？在印刷机存在的情况下，《伊利亚特》还可能出现吗？印刷机出现以后，说唱和歌舞随即停止，缪斯女神止步不前，史诗出现的条件随即消失，难道这不是必然的结果吗？”[1]\n\n第二章\n\n21\n\n1 阿喀琉斯（Achilles)：希腊英雄，出生时母亲捏住他的脚踵倒提着把他放到冥河里浸泡，他由此而得到刀枪不入之身，唯一的弱点就是脚踵，结果在特洛伊之战中被击中要害而战死疆场。","previous_page":null,"next_page":22}