{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"49cc214a-3654-479f-be70-75b4f7ae7556","title":"技术垄断：文化向技术投降","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521700497","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"49cc214a-3654-479f-be70-75b4f7ae7556","id":"49cc214a-3654-479f-be70-75b4f7ae7556","uuid":"49cc214a-3654-479f-be70-75b4f7ae7556","title":"技术垄断：文化向技术投降","normalized_title":"技术垄断文化向技术投降","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521700497","isbns":["9787521700497"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/49cc214a-3654-479f-be70-75b4f7ae7556","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E5%9E%84%E6%96%AD%EF%BC%9A%E6%96%87%E5%8C%96%E5%90%91%E6%8A%80%E6%9C%AF%E6%8A%95%E9%99%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/49cc214a-3654-479f-be70-75b4f7ae7556/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/49cc214a-3654-479f-be70-75b4f7ae7556/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/49cc214a-3654-479f-be70-75b4f7ae7556","page_url":"https://workshop.closeclaw.top/api/ai/books/49cc214a-3654-479f-be70-75b4f7ae7556/page","search_url":"https://workshop.closeclaw.top/api/ai/books/49cc214a-3654-479f-be70-75b4f7ae7556/search"},"page":{"printed_page":91,"pdf_page":138,"physical_index":138,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f8fd6488e067ae2ce467e7f86039b04b77050dcbe4b6e0df5a53d1124f81858d"},"chapter":"TECHNOPOLY The Surrender of Culture to Technology Neil Postman","content":"我曾经区分两种类型的集中制，一种体制型（governmen-tal)，一种行政型(administrative)。美国只存在第一种，第二种几乎不为人知。如果美国社会的指导力量拥有这两种管制手段，并且把指令的权力与能力和习惯结合起来去做每一件事情；如果在确立政府一般原理之后，美国社会陷入这些原理的繁文缛节；如果在调控国家的重大利益之后，美国社会深入到底层去考虑每个人的利益，那么，自由很快就会在新世界被放逐得一干二净。[5]\n\n当代作家C.S.刘易斯认为，官僚主义是魔鬼的技术表现：\n\n我生活在管理时代，这是一个“行政管理”的世界。最大的邪恶不是在狄更斯喜欢描绘的“罪窝”里，甚至不是在集中营和劳改营里。我们在这些地方看到了罪恶的终极下场。最大的邪恶从构想到制定(提案、附议、通过、完善条文)，却是在窗明几净、铺着地毯、温暖舒适、灯火通明的办公室里完成的，参与的人都是谦谦君子，他们衣领洁净，指甲整齐，不留胡须，不提高嗓门说话。所以，我笔下地狱的象征是警察局或写字间的官僚主义，是恶心透顶的企业办公室。[6]\n\n第五章崩溃的防线\n\n091\n\n约翰·斯图亚特·密尔(John StuartMill，1806—1873)：英国逻辑学家、经济学家。","previous_page":90,"next_page":92}