{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"4b0a32eb-418f-4a55-806b-5611337160b2","title":"Capitalist Realism - Is There no Alternative","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781846943171","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"4b0a32eb-418f-4a55-806b-5611337160b2","id":"4b0a32eb-418f-4a55-806b-5611337160b2","uuid":"4b0a32eb-418f-4a55-806b-5611337160b2","title":"Capitalist Realism - Is There no Alternative","normalized_title":"capitalistrealismistherenoalternative","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781846943171","isbns":["9781846943171"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":88,"navigation_url":"https://workshop.closeclaw.top/ai/book/4b0a32eb-418f-4a55-806b-5611337160b2","title_url":"https://workshop.closeclaw.top/ai/title/Capitalist%20Realism%20-%20Is%20There%20no%20Alternative","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/4b0a32eb-418f-4a55-806b-5611337160b2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/4b0a32eb-418f-4a55-806b-5611337160b2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/4b0a32eb-418f-4a55-806b-5611337160b2","page_url":"https://workshop.closeclaw.top/api/ai/books/4b0a32eb-418f-4a55-806b-5611337160b2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/4b0a32eb-418f-4a55-806b-5611337160b2/search"},"page":{"printed_page":33,"pdf_page":38,"physical_index":38,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"40c5d5a49c6f01e4b5501ff44a466e082f7d324b4ae6ae4e1ed482e25944722e"},"chapter":"MARK FISHER CAPITALIST REALISM IS THERE NO ALTERNATIVE?","content":"upon – obligation, trustworthiness, commitment – are precisely those which are held to be obsolete in the new capitalism. Yet, with the public sphere under attack and the safety nets that a 'Nanny State' used to provide being dismantled, the family becomes an increasingly important place of respite from the pressures of a world in which instability is a constant. The situation of the family in post-Fordist capitalism is contradictory, in precisely the way that traditional Marxism expected: capitalism requires the family (as an essential means of reproducing and caring for labor power; as a salve for the psychic wounds inflicted by anarchic social-economic conditions), even as it undermines it (denying parents time with children, putting intolerable stress on couples as they become the exclusive source of affective consolation for each other).\n\nAccording to Marxist economist Christian Marazzi, the switch from Fordism to post-Fordism can be given a very specific date: October 6, 1979. It was on that date that the Federal Reserve increased interest rates by 20 points, preparing the way for the 'supply-side economics' that would constitute the 'economic reality' in which we are now enmeshed. The rise in interest rates not only contained inflation, it made possible a new organization of the means of production and distribution. The 'rigidity' of the Fordist production line gave way to a new 'flexibility', a word that will send chills of recognition down the spine of every worker today. This flexibility was defined by a deregulation of Capital and labor, with the workforce being casualized (with an increasing number of workers employed on a temporary basis), and outsourced.\n\nLike Sennett, Marazzi recognizes that the new conditions both required and emerged from an increased cybernetization of the working environment. The Fordist factory was crudely divided into blue and white collar work, with the different types of labor physically delimited by the structure of the building itself. Laboring in noisy environments, watched over by\n\nDon't let yourself get attached\n\n33","previous_page":null,"next_page":null}