{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","uuid":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","normalized_title":"分裂分析德勒兹先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":327,"navigation_url":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title_url":"https://workshop.closeclaw.top/ai/title/%E5%88%86%E8%A3%82%E5%88%86%E6%9E%90%E5%BE%B7%E5%8B%92%E5%85%B9%20%E5%85%88%E9%AA%8C%E7%BB%8F%E9%AA%8C%E8%AE%BA%E4%B8%8E%E5%BB%BA%E6%9E%84%E4%B8%BB%E4%B9%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","page_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/search"},"page":{"printed_page":135,"pdf_page":166,"physical_index":166,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"11c51a77703c3a4b42b2792246c3e6b943d1c7f7e4b5f6e6936d8a9fdcc99f47"},"chapter":"第二章 空间","content":"着可动物。[1]\n\n对柏格森而言，事物与“事物的改变”是同一件事，因为在时间的绵延里没有“不改变的事物”，当然也没有“由不改变”成为改变的事物。因此想了解事物是什么其实就是要了解事物的改变是什么，改变（动静快慢的关系与其强度消长）就是事物，或者不如说，没有事物只有改变，除了“正在改变”，世界没有更多的律法。\n\n6.无形式运动的集体性\n\n我们总是轻易认为，事物一般而言是不动与不变的，运动是施加外力的结果，因此必须理解事物的静止状态，因为这才是事物的本质。但伯格森说刚好相反，静止不可能也不存在，因为事物在时间的绵延之中，我们不可能抽离时间来考虑事物的抽象状态，思考运动不可能假设它在每一瞬间都处在不动状态，这会导致一切关于运动的诡论。我们不需考虑静止的事物，因为除非是想象否则不存在这种事物。在绵延中一切皆改变，一切皆运动，而改变并不意味有一个不变的改变物。必须直接思考改变，必须伴随世界的改变，换言之，不存在对立的两个世界：一个是变动的表象世界，另一则是永恒的观念世界，而是相反地，事物就是变动中的多样性，观念亦是，世界是由多样性所交互含纳的无穷组成，一个由多样性组成的多样性。[2]德勒兹因此说：\n\n第二章 空间\n\n[1] Bergson, “La perceptioni du changement\", in La pensée et le mouvant, 163.\n\n[2]“观念就是明确与连续的n维度多样性。颜色，或不如说颜色的观念就是三维度的多样性。”(DR,236)\n\n135","previous_page":134,"next_page":136}