{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","uuid":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","normalized_title":"分裂分析德勒兹先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":327,"navigation_url":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title_url":"https://workshop.closeclaw.top/ai/title/%E5%88%86%E8%A3%82%E5%88%86%E6%9E%90%E5%BE%B7%E5%8B%92%E5%85%B9%20%E5%85%88%E9%AA%8C%E7%BB%8F%E9%AA%8C%E8%AE%BA%E4%B8%8E%E5%BB%BA%E6%9E%84%E4%B8%BB%E4%B9%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","page_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/search"},"page":{"printed_page":201,"pdf_page":232,"physical_index":232,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"85f42f7aaff2bbd5ba45508efe9cf568f1b6bfa61bd35d145b9ba82a4dffeb24"},"chapter":"第三章 起源与重复","content":"2. 无形式的地狱机器\n\n差异所涉及的“动态空间与时间的创造”使其不再是概念的再现，因为差异哲学所凝视的首先是“一个所有先决同一性都被废除与消解的世界”[1]，然而同一性的消解并不是自发的，对德勒兹而言，其唯一的可能便是连结到永恒回归的“一切存在的高级形式”[2]，那是一种跟极限（extrême)与界限有关的行动：\n\n极限不是诸相反的同一性，而毋宁是差异的单义性；高级形式不是无限形式(formeinfinie)，而毋宁是永恒回归自身经由形变与转形的永恒无形式(éternel informel)。永恒回归“制造”差异，因为它创造了高级形式。[3]\n\n对德勒兹而言，差异以极限与强度离开由良知的“良善”(bon）及共感的“共同”(commun)所再现的中道(moyenne)与平庸(médiocre)。如果差异总是回返，那么回返与重复的不是任何形式，而是仅由极限与强度述说的“无形式”，是因为抵达极限而终于“无形式”，差异在此成为永恒回归的永恒形变与转形。在稍早的分析中，对于差异而言“回返是唯一的同一性”[1]，每一差异在回返中都同时已经是差异的差异与回返的回返，然而，这句话的困难之一仍然在于，差异本身既然不具有可供认识的同一性，如何知道其回返？德勒兹的答案是：在永恒回归的永恒回返中，差异以其形变与转形所展现的极限与强度无形式地回返。这是代表时空创造的终极单元与高级形式，相对于被共感与良知所减化与衰弱的认知能力，无形式、无概念、非再现的差异所对应的是极限与强度的感觉或情感，这就是先验经验论者所面对的“经验”，其述说的是“内在于大写观念”的差异自身。[2]\n\n第三章 起源与重复\n\n[1] DR, 59.\n\n[2]“永恒回归属于真正选择的操作，因为相反地，它排除了中道形式且展现一切存在的高级形式’。”(DR,77)\n\n[3] DR, 77.\n\n201","previous_page":200,"next_page":202}