{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","uuid":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","normalized_title":"分裂分析德勒兹先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":327,"navigation_url":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title_url":"https://workshop.closeclaw.top/ai/title/%E5%88%86%E8%A3%82%E5%88%86%E6%9E%90%E5%BE%B7%E5%8B%92%E5%85%B9%20%E5%85%88%E9%AA%8C%E7%BB%8F%E9%AA%8C%E8%AE%BA%E4%B8%8E%E5%BB%BA%E6%9E%84%E4%B8%BB%E4%B9%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","page_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/search"},"page":{"printed_page":246,"pdf_page":277,"physical_index":277,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"827480a73c5d85357ed2731167b5e152f72db859580209096380379e94dfc0fb"},"chapter":"第三章 起源与重复","content":"影像可以独立存在而不需被意识所感知，这个观念毕竟太违背常识，不免招来异议。但早在伊比鸠鲁派的拟像论中影像便已经不必然指向某一特定意识，只要其运动、生成与消失发生于“比可意识时间最小值更小的时距内”，或残存于“比感知主体可意识时间最大值更大的时距外”。绝勿将这里的影像混淆于素描、图案或相片等“再现式”影像，而应该设想为散布于空间中无需任何眼睛接收的光线。柏格森指出：“被接收的影像整体存在着，即使我们的身体已经消亡。”[1]影像存在于大写我与我的意识之外，而意识只是根据不同注意力突显不同影像的银幕。影像并不“再现”任何事物，因为再现这个词突显了物质与我们知觉间的差距。在柏格森的《物质与记忆》之后，影像这个曾是再现世界最基本的元素已成为最反再现的词汇之一，它丝毫不关乎知觉主体的眼睛，而是呈现事物自身。如果我们仍停留于经验层面将很难理解非再现的影像，而如果我们重返常识的惯性而不自觉，影像这个词在柏格森与德勒兹的文本中将一再成为思想的陷阱。\n\n分裂分析德勒兹\n\n[1] MM,257.\n\n[2] 可参考德勒兹课堂讲稿，“cours Vincennes-St. Denis: Le plan, 1983/11/02”, https:// www.webdeleuze.com/textes/69,2017/01/13\n\n[3] MM, 2.\n\n246","previous_page":245,"next_page":247}