{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","uuid":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","normalized_title":"分裂分析德勒兹先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":327,"navigation_url":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title_url":"https://workshop.closeclaw.top/ai/title/%E5%88%86%E8%A3%82%E5%88%86%E6%9E%90%E5%BE%B7%E5%8B%92%E5%85%B9%20%E5%85%88%E9%AA%8C%E7%BB%8F%E9%AA%8C%E8%AE%BA%E4%B8%8E%E5%BB%BA%E6%9E%84%E4%B8%BB%E4%B9%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","page_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/search"},"page":{"printed_page":26,"pdf_page":57,"physical_index":57,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ed7b23073b7af446b035bb1c86fa9954621c9e24e5dbb8d98e160222d0bdfa43"},"chapter":"第一章 时间","content":"历时时间较易理解，时间由接连不断且守秩序的现在所组成，在平淡无波的日常生活中，现在依序进场与逝去。但这却不足以思考事件，因为事件常被等同于现在秩序(历时时间)的坏毁与疯狂，日常生活里无事件，事件仅发生在与历时时间迥然不同的时间之中，它完全外在于日常生活的安逸与稳定，也不属于“现在的秩序”(或秩序的现在)。那么究竟该如何问题化这种“事件的时间”?该创造何种概念(问题场域)以便这种使“现在疯狂”的事件时间得以被思考?《意义的逻辑》的思想赌注正是在此，被创造来思考事件时间的概念就是“艾甬”。与第三综合的时间一样，艾甬是先验的时间，大写事件透过这种时间被思考，而且也仅在这种时间中被赋予意义。\n\nAiôn(艾甬)并不是德勒兹新创的字，它是古希腊名词αiωv的拉丁化，原义为生命、存在或“一段时间”，但基于现代语境亦常译为时代、永恒或世界。《希伯来书》有“上帝制造aiôn”\n\n分裂分析德勒兹\n\n26","previous_page":25,"next_page":27}