{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","uuid":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","normalized_title":"分裂分析德勒兹先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":327,"navigation_url":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title_url":"https://workshop.closeclaw.top/ai/title/%E5%88%86%E8%A3%82%E5%88%86%E6%9E%90%E5%BE%B7%E5%8B%92%E5%85%B9%20%E5%85%88%E9%AA%8C%E7%BB%8F%E9%AA%8C%E8%AE%BA%E4%B8%8E%E5%BB%BA%E6%9E%84%E4%B8%BB%E4%B9%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","page_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/search"},"page":{"printed_page":266,"pdf_page":297,"physical_index":297,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e653f7b8a2ec6e764b239efa1a774b139cf49ca46370fb632b8765ab72a0aabb"},"chapter":"第三章 起源与重复","content":"你们会发现《物质与记忆》的第一章是全世界(就我所知）最唯物论的文本，而且就一位曾以唯灵论(spiritualisme)享誉于世的作者而言，将一篇前所未有的唯物宣言置入其代表作的第一章中，似乎无比绝妙。对他而言，这是再次质问知觉、行动与情感到底所为何事?介于接受刺激与执行动作间之间隙，这间隙是什么？间隙就是大脑!简直没有更唯物论的了。我们将看到作为未决中心的主体性有第四面向，我们将看到这第四面向只能透过运动一影像平面的这另一面向才能确切理解，而这并非立即可见。\n\n事实上，如果我总是以我的未决中心自居，亦即介于承受动作与执行反应的间隙存在或介于刺激与回应的间隙，我将可以说情感以某种方式占据此间隙但却未填满。反过来说，有某种东西填满与此。介于知觉（由未决中心某一面所接收的刺激)与执行运动（由未决中心的另一面反应)间存在一个间隙，正由于此间隙才能测度出执行动作相对于接收刺激的崭新性。就某种观点而言，这是因为“我拥有时间”，而事物则反之，介于接收行动与执行反应间仅有立即的串联。举例来说，我朝椅子踹一脚，如果我精力充沛，则椅子会移动，做出立即反应。这就是立即作用的串连。\n\n某种东西填塞了此间隙!柏格森的著名答复就是，我们拥有回忆。而且刚才关于行动、知觉、情感所说的话绝无法用来解释这个全新面向：我们拥有回忆。回忆使我们具有经验，至少以柏格森称为“回忆一影像”的最常见形式呈现。我们，未决中心，\n\n分裂分析德勒兹\n\n266","previous_page":265,"next_page":267}