{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","uuid":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","normalized_title":"分裂分析德勒兹先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":327,"navigation_url":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title_url":"https://workshop.closeclaw.top/ai/title/%E5%88%86%E8%A3%82%E5%88%86%E6%9E%90%E5%BE%B7%E5%8B%92%E5%85%B9%20%E5%85%88%E9%AA%8C%E7%BB%8F%E9%AA%8C%E8%AE%BA%E4%B8%8E%E5%BB%BA%E6%9E%84%E4%B8%BB%E4%B9%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","page_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/search"},"page":{"printed_page":281,"pdf_page":312,"physical_index":312,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"96fcc228a0994b59417b6c3b714e89962a4b8af683341f61d5b478f4fe9d32f9"},"chapter":"第三章 起源与重复","content":"320;QP,51)一直是理解其哲学的关键，大写思想所指向的正是这种既是存在亦是思想的单义性，其与小写思想的一般性意义绝不相同。字首大写或小写的意涵涉及德勒兹哲学中关于差异与重复最深遂的辩证，需要在中译过程中采取更谨慎与清楚的区别，而且关于大写与小写、重复与差异间的哲学赌注也是本书所深究的问题。当然，在词汇前加注大写之法乃权宜之计，期望未来能有更佳解决方式。此外，德勒兹也曾以小型大写字(petitemajuscule）强调某一词汇或句子(如image=MOUVEMENT,IM,86)，这似乎较是为了显示其关键性，在此情形下，我们以楷体字表示。\n\nbon sens:良知\n\n良知与共感组成意见，这是德勒兹对同一性思想的主要批判，可参考本章关于“共感”的词条。\n\n笛卡尔在《谈谈方法》开宗明义第一句话便是：“良知，是人间分配得最均匀的东西。”川]在良知这个判准下，凡事皆允执厥中，所有的极端都被否定，一切差异从表面抹平，公平成为最重要及最抽象的原则，平庸则是最高的美德，因为“人同此心，心同此理”。这是属于中产阶级的意识形态，一种将感情混入思考，并以之为最重要原则的过程。在良知的旗帜下，我们共同分享所有的资源，也共同面对无可避免的死亡，因此每个个体都是平等且无\n\n德勒兹词语中译补注\n\n[1]译文引自《谈谈方法》，王太庆译，商务印书馆，2001，41。\n\n281","previous_page":280,"next_page":282}