{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","id":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","uuid":"4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title":"分裂分析德勒兹 先验经验论与建构主义","normalized_title":"分裂分析德勒兹先验经验论与建构主义","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":327,"navigation_url":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","title_url":"https://workshop.closeclaw.top/ai/title/%E5%88%86%E8%A3%82%E5%88%86%E6%9E%90%E5%BE%B7%E5%8B%92%E5%85%B9%20%E5%85%88%E9%AA%8C%E7%BB%8F%E9%AA%8C%E8%AE%BA%E4%B8%8E%E5%BB%BA%E6%9E%84%E4%B8%BB%E4%B9%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d","page_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/4bd1f0d7-8363-46b4-a5b5-0c3ef555a01d/search"},"page":{"printed_page":35,"pdf_page":66,"physical_index":66,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"63e521d508ca90b0118155b394ea7b27cde08137fed0c583da5c77ac5b5e201e"},"chapter":"第一章 时间","content":"“只有过去与未来持存或续存在时间中”，这意味艾甬实际上并不存在，至少不存在于实际现在(présent actuel)，它只是无形体前个体与非人称的过去与未来。简言之，艾甬不涉及任何已实际化之物，它虚拟地“持存或续存”在任何地方(游牧分配空间）但也随时就地实际化为现在的各种事物状态，成为各种现在事件，只是当它实际化为事物状态后(现在是绿的、硬的、是春天……）就已不再是艾甬而是历时时间。在艾甬中不存在现在，因为它只是“过去与未来的持存或续存”，反过来说也一样是对的，现在中没有艾甬，只有已实际化为事物状态的历时时间(规矩或失序的现在)。艾甬与历时时间是对时间的两种差异看法，但其实亦表现了现实的两个不同切面，一边是虚拟，一边是实际。现实的这两个切面总是不断往来穿梭，实现化（由虚拟到实际现在）与反实现化（由实际到虚拟瞬间）总是借由差异化作用紧密地连结着由两个切面所表现的现实。\n\n第一章 时间\n\n[1]“在历时时间的两种现在（由基底显现的颠覆现在与实现化于形式的现在）之间，还有第三种，必须还有属于艾甬的第三种。”(LS,196-197)\n\n35","previous_page":34,"next_page":36}