{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","title":"Digital Capitalism","author":null,"edition":null,"publisher":null,"year":null,"isbn":"2021022153","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","id":"50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","uuid":"50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","title":"Digital Capitalism","normalized_title":"digitalcapitalism","author":null,"edition":null,"publisher":null,"year":null,"isbn":"2021022153","isbns":["2021022153","9781032119182","9781032119205","9781003222149","2405518376"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":343,"navigation_url":"https://workshop.closeclaw.top/ai/book/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","title_url":"https://workshop.closeclaw.top/ai/title/Digital%20Capitalism","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","page_url":"https://workshop.closeclaw.top/api/ai/books/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed/page","search_url":"https://workshop.closeclaw.top/api/ai/books/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed/search"},"page":{"printed_page":132,"pdf_page":146,"physical_index":146,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0409598360fd5d64350577f11551682505d7cb9d61059f02559ce99a873d21a3"},"chapter":"DIGITAL CAPITALISM","content":"Everyday life refers to social practices within the totality of society (CEL2, 31), humans “lived experience” (CEL1, 49), everyday relations between humans. The focus on experience and class experience is a parallel between the approaches of Lefebvre and E. P. Thompson (1978). Thompson points out that lived experience involves affects, beliefs, consciousness culture, feelings, ideas, ideology, interests, instincts, law, morals, myth, needs, norms, obligations, science, thought, and values (see Fuchs 2019). Everyday life is an “intermediate and mediating level” of society (CEL2, 45). It mediates society’s dialectics, such as the dialectic of repetition and monotony/creativity, banality/profoundness, need/desire, pleasure/pain, satisfaction/privation, fulfilment/emptiness, work/non-work, possible/impossible, random/certain, achieved/potential, cyclic time/linear time, alienation/disalienation, society/ individual, private life/public life, etc. The critique of everyday life studies the “differences, dualities, oppositions and conflicts” that humans face (47).\n\nLefebvre argues for a multidimensional theory of society that operates with a variety of levels. He identifies three dimensions of everyday life: natural forms of necessity, the economic realm of the appropriation of objects and goods, and the realm of culture (CEL2, 62). So Lefebvre sees nature, the economy, and culture as three important realms of everyday life. What is missing is the realm of politics, where humans take collective decisions that are binding for all and take on the forms of rules.\n\nInspired by Lefebvre, we can identify three levels of society (see Table 5.1): the microlevel of individuals and groups, the meso-level of organisations, and the macro-level of the subsystems of society. Each of these levels has economic, political, and cultural dimensions. The economic, the political, and the cultural are distinct, interacting dimensions of society. Table 5.1 outlines what type of structures we find at society’s various levels.\n\n132\n\nTheorists","previous_page":131,"next_page":133}