{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","title":"Digital Capitalism","author":null,"edition":null,"publisher":null,"year":null,"isbn":"2021022153","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","id":"50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","uuid":"50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","title":"Digital Capitalism","normalized_title":"digitalcapitalism","author":null,"edition":null,"publisher":null,"year":null,"isbn":"2021022153","isbns":["2021022153","9781032119182","9781032119205","9781003222149","2405518376"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":343,"navigation_url":"https://workshop.closeclaw.top/ai/book/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","title_url":"https://workshop.closeclaw.top/ai/title/Digital%20Capitalism","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed","page_url":"https://workshop.closeclaw.top/api/ai/books/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed/page","search_url":"https://workshop.closeclaw.top/api/ai/books/50b7f922-b940-4a05-8eb0-c4dc0d8ec9ed/search"},"page":{"printed_page":24,"pdf_page":38,"physical_index":38,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b7fc147f19b9e0f1a2a5cee7d823aa88c6e1b528fa139982a9da54c726383a71"},"chapter":"DIGITAL CAPITALISM","content":"Heilbroner provides a comprehensive understanding of capitalism as a type of society that is first and foremost informed by Marx. A key feature of capitalism is that in the class relation between capital and labour, capital exploits labour so that the latter produces commodities, profit and surplus-value that are the private property of the capitalist class. In his definition of capitalism, Heilbroner does not give much attention to the notions of class and exploitation.\n\nA key feature of capitalism that Heilbroner does not discuss is the political-ideological tendency of the creation and reproduction of scapegoats that are blamed for capitalism’s social ills in order to try to distract attention from the systemic causes of societal problems. It is a consequence of what Horkheimer and Adorno (1947/2002) term the dialectic of the Enlightenment as an important feature of capitalist society, i.e. the tendency of the “self-destruction of enlightenment” (Horkheimer and Adorno 1947 [2002], xvi) in and through capitalism that results in “the reversion of enlightened civilization to barbarism” (p. xix). Capitalism’s freedom of private ownership comes into conflict with social freedom (everyone’s right to lead a good life). There is a capitalist antagonism between economic and social freedom that is at the heart of capitalism’s fascist, racist, anti-Semitic, and nationalist potentials. Auschwitz was a culmination of capitalism’s barbaric potentials. Capitalist society’s antagonisms create crises that increase the likelihood that capitalist barbarism is transformed from potentiality into actuality. In such situations, accumulation turns via crises into annihilation. Crises of capitalism have the potential to be fascism-producing crises. Only social struggles for socialism, humanism, and democracy can keep capitalism’s fascism- and Auschwitzproducing potentials in check. In Heilbroner’s key book on the analysis of capitalism’s logic, The Nature and Logic of Capitalism (Heilbroner 1985), there is no discussion of capitalism’s violent, fascist, racist, anti-Semitic, and nationalist potentials and realities. It is important to overcome the Auschwitz-blindness of many definitions of capitalism.\n\n24\n\nIntroduction","previous_page":23,"next_page":25}