{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","uuid":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","normalized_title":"生产德勒兹机器第五辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","isbns":["9787563370245"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39","title_url":"https://workshop.closeclaw.top/ai/title/%E7%94%9F%E4%BA%A7%EF%BC%9A%E5%BE%B7%E5%8B%92%E5%85%B9%E6%9C%BA%E5%99%A8%EF%BC%88%E7%AC%AC%E4%BA%94%E8%BE%91%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/54d3c118-c4aa-4f73-931a-46b5161e4e39","page_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/page","search_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/search"},"page":{"printed_page":159,"pdf_page":164,"physical_index":164,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f3529ba5a7eb0b9330a2f80db86fba1e6a38818ea1cf85983423cf7f0d22260e"},"chapter":"PRNG","content":"我们把机器奴役和社会服从看作两个不同的概念。当人类本身成为机器的组成部件时就产生了奴役，这个机器是他们在自身内部并与其他物体(动物和工具)在更高统一的指引和控制之下一起构造的。当这个更高的统一构成了作为主体的、现与某一外部客体相关的人类时服从就产生了，这个外部客体可能是一个动物、一件工具甚或一台机器。人不再是机器的一个部件，而是工人，使用者。他或她服从于机器，不再受机器的奴役。这不是说第二种专制更具有人性。而是说第一种专制似乎与古代帝国的构成有种特殊关系：人不是主体，而是给集体进行过度编码的一台机器的部件(这被称作“普遍的奴役”，以区别于古代的私有奴隶制或封建农奴制)。我们认为刘易斯·曼福德把古代帝国看作是巨大机器是正确的，而且正确地指出这不是隐喻的问题：“如果机器可以或多或少根据Reuleaux的经典定义来定义的话，即将其看作相互抵制的部件的结合，每一个部件都有特殊的功能，在人的控制之下运转和工作，那么，人类机器就是真正的机器。”27]当然，致使机器征服人类的，尤其是动力机器的征服，是现代国家和资本主义(而古代国家充其量拥有简单的机器)；但我们现在所说的是可以从外部加以定义的技术机器。人不被技术机器所奴役，而屈服于技术机器。\n\n游牧艺术：空间\n\n159","previous_page":158,"next_page":160}