{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","uuid":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","normalized_title":"生产德勒兹机器第五辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","isbns":["9787563370245"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39","title_url":"https://workshop.closeclaw.top/ai/title/%E7%94%9F%E4%BA%A7%EF%BC%9A%E5%BE%B7%E5%8B%92%E5%85%B9%E6%9C%BA%E5%99%A8%EF%BC%88%E7%AC%AC%E4%BA%94%E8%BE%91%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/54d3c118-c4aa-4f73-931a-46b5161e4e39","page_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/page","search_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/search"},"page":{"printed_page":191,"pdf_page":196,"physical_index":196,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ba4d541185baa1937e244c7893a6e330d3cb79b49f34b7800573f60d77b50bd5"},"chapter":"PRNG","content":"最终，这种意思一事件要求一种具有完全不同的组织核心的语法。[15]因为意思一事件不能像一个属性一样定位在一个命题中(是死的，是活的，是红的)，而是紧紧地固着在动词上(死、活、红了)。以这种方式理解的动词具有两种主要的形式，其他的形式都是围绕这两种形式展开的：现在时，它说出了一个事件；不定式，它将意思带入语言中，并使意思作为一种中性要素流通起来，使我们在话语中提及它。我们不应该在时态的曲折变化中来寻找事件的语法，也不应该在类型的虚构分析中寻找意思的语法，好像“活”就等于“是活的”。意思一事件的语法是围绕步履蹒瞒跚的不对称的两极展开的：不定式和现在时。意思一事件始终既是现在的移置和不定式的永恒重复。去死从不能定位在任何一个既定时刻的厚度中，但死可以将它流动的点无限细分成最短促的时刻。去死甚至比思考这件事的那一瞬间还短，但死却可以在这没有宽度的裂缝两边无限重复。永恒的现在？只有当我们将现在理解为缺乏厚度和深度的时刻，将永恒理解为缺乏统一性，我们才可以说它是永恒的现在，它是(被移置的)现在的(多重)永恒。 宝来霆恢特中\n\n哲学剧场:论德勒兹\n\n191","previous_page":190,"next_page":null}