{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","uuid":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","normalized_title":"生产德勒兹机器第五辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","isbns":["9787563370245"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39","title_url":"https://workshop.closeclaw.top/ai/title/%E7%94%9F%E4%BA%A7%EF%BC%9A%E5%BE%B7%E5%8B%92%E5%85%B9%E6%9C%BA%E5%99%A8%EF%BC%88%E7%AC%AC%E4%BA%94%E8%BE%91%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/54d3c118-c4aa-4f73-931a-46b5161e4e39","page_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/page","search_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/search"},"page":{"printed_page":231,"pdf_page":236,"physical_index":236,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"80dded9235b096a5e98b7c6593f3f3452922f205c88510f16ec6df4181420671"},"chapter":"PRNG","content":"在第12章中，斯宾诺莎就不定式名词(在希伯来语中，动词不定式已经退化为名词了)的相应形式提出了同样的问题： 酷至\n\n既然施事者和受事者经常是同一个人，犹太人就发现有必要构成一种新的、第七种不定式，用它来表达既指施事者又指受事者的行动，这个行动因此既具有主动性又具有被动性的形式。…因此，有必要创造一种新的不定式，指作为行动之内在性原因的施事者…如我们已经看到的，它的意思是“拜访自己”，或“构成自我拜访”或最后，“自我表现为拜访”。[39]\n\n因此，内在性原因涉及一种语义组合，这是这位哲学家一语法学家借助许多例子(“构成自我拜访”，“自我表现为拜访”，散步)好不容易才理解的，而它对理解内在性问题具有不可低估的重要性。散步是这样一种行为，其中施事者和受事者是不可区别的(谁溜什么？)，而且，主动和被动、主语和宾语、及物和不及物这些语法范畴也因而失去了意义。此外，散步是这样一种行为，其中的手段和目的、潜在性和现实性、功能和用途都进入了一个绝对无区别的地带。斯宾诺莎之所以使用诸如“构成自我拜访”，“自我表现为拜访”这样的表达方式，原因就在于其中潜在性与现实性、非操作性与工作相偶合。内在性的回旋所描写的就是存在的自我构成和自我表现的无限运动：作为散步的存在。\n\n无独有偶，斯多葛派恰恰用散步的意象来表明方式和事件是内在于本质的(克良特和克里西波斯确实自问过:谁散步？是被灵魂的支配部分驱动的身体还是那个支配部分本身?)。正如伊比克底特斯极其别出心裁的说法所示，存在的各种方式“给存在进行体操训练”(gymnasai,这个词在词源上有形容词gymnos,意思是“赤裸的”）。[40]\n\n绝对的内在性\n\n231","previous_page":230,"next_page":232}