{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","uuid":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","normalized_title":"生产德勒兹机器第五辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","isbns":["9787563370245"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39","title_url":"https://workshop.closeclaw.top/ai/title/%E7%94%9F%E4%BA%A7%EF%BC%9A%E5%BE%B7%E5%8B%92%E5%85%B9%E6%9C%BA%E5%99%A8%EF%BC%88%E7%AC%AC%E4%BA%94%E8%BE%91%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/54d3c118-c4aa-4f73-931a-46b5161e4e39","page_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/page","search_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/search"},"page":{"printed_page":239,"pdf_page":244,"physical_index":244,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d27a69f87168fa055e8ec29bcd2b4b6e7afed6f33f929702ea42ac7589f7fedd"},"chapter":"PRNG","content":"[41]中文版见[古希腊]亚里士多德：《亚里士多德全集》(第三卷)，第41页，Aristotle，De anima, 416 b 12—20。希腊文见 Aristotle in Twenty-Three volumes, 8: 92。\n\n[42]当亚里士多德用其思考自身的能力来定义智慧时，重要的是记得在他讨论营养生命及其自我保存的能力时，就已经考虑过一个自我指涉的范例。在某种特定的情况下，思维自身的原型就是营养生命的自我保存。\n\n[43] émile Benveniste, Problems in General Linguistics, trans. Mary Elizabeth Meek, Coral Gables, Fla. : University of Miami Press, 1971, p. 252; 原文见émile Benveniste, Problèmes de linguistique générale, vol. I , Paris: Gallimard, 1966, pp. 292-293。\n\n[44]Deleuze, \"Immanence: Une vie...\" p. 6.\n\n[45]Harry A. Wolfson, The Philosophy of Spinoza ,Cambridge, Mass. : Harvard University Press, 1958, p. 325.\n\n[46]Acquiescentia这个词既没有记录在埃斯蒂安的叙词表中，也没记录在图依布纳的叙词表中。至于 acquiescere 加 in 的离格结构(埃斯蒂安明确说明，在 acquiescere inre aliqua, aut in aliquot homine, cum quadam animi voluptate, quieteque consistere etoblectari in re aliqua, in qua prius in dubio aut solicitudine anima fuisset 的意义上),È从不与反身代词一起使用。\n\n绝对的内在性\n\n239","previous_page":null,"next_page":240}