{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","uuid":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","normalized_title":"生产德勒兹机器第五辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","isbns":["9787563370245"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39","title_url":"https://workshop.closeclaw.top/ai/title/%E7%94%9F%E4%BA%A7%EF%BC%9A%E5%BE%B7%E5%8B%92%E5%85%B9%E6%9C%BA%E5%99%A8%EF%BC%88%E7%AC%AC%E4%BA%94%E8%BE%91%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/54d3c118-c4aa-4f73-931a-46b5161e4e39","page_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/page","search_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/search"},"page":{"printed_page":274,"pdf_page":279,"physical_index":279,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"dad09f827d510714c08e5e1830d4406836d78d7410d0fbb42ce8772d30f9589d"},"chapter":"PRNG","content":"应该毫无疑问的是，德勒兹的本体论概念与黑格尔和海德格尔的本体论概念迥然不同，尤其是其实证性及唯物主义方面。运用斯宾诺莎的简略方式，我们可以说德勒兹将本体论思考的中心从“omnis determina est negotio”转移到“non opposita sed diversa”上来—即从否定转移到差异上来。这一策略攻击的是黑格尔逻辑的前几个步骤，从纯粹的存在渐进发展到确定的存在，而更重要的是，它攻击了整个辩证体系的运动。本质上，德勒兹诉诸斯宾诺莎和经院哲学家的前批判世界，来证明黑格尔本体论的无力。必须为其差异寻找一种外部支持的存在，必须以否定为基础的存在，根本就不是存在。正如我们从经院哲学家关于存在的“生产力”和“可生产性”——即生产和被生产的能力——的争论中所了解到的，一物不可能是外在于它的另一物的必然因由，而结果也不能比原因更完美、更真实(参见埃迪恩·吉尔森的《中世纪哲学》，第595页)。存在的真正价值恰恰就是它的力，它的内在生产—也就是从内部出现的直接因果谱系，标志其单一性的肯定性差异。真正的存在是单一的和单义的；它自身就是差异。世界真正的多样性就来自位于存在核心的直接差异。相比之下，黑格尔的存在既不能达到真正的统一，也不能达到真正的多样性它既不能控制其生产力，也不能掌握被生产的力，从这个意义上说，它是抽象的。\n\n德勒兹机器 生产 第五辑\n\n274","previous_page":273,"next_page":275}