{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","id":"54d3c118-c4aa-4f73-931a-46b5161e4e39","uuid":"54d3c118-c4aa-4f73-931a-46b5161e4e39","title":"生产：德勒兹机器（第五辑）","normalized_title":"生产德勒兹机器第五辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563370245","isbns":["9787563370245"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39","title_url":"https://workshop.closeclaw.top/ai/title/%E7%94%9F%E4%BA%A7%EF%BC%9A%E5%BE%B7%E5%8B%92%E5%85%B9%E6%9C%BA%E5%99%A8%EF%BC%88%E7%AC%AC%E4%BA%94%E8%BE%91%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/54d3c118-c4aa-4f73-931a-46b5161e4e39/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/54d3c118-c4aa-4f73-931a-46b5161e4e39","page_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/page","search_url":"https://workshop.closeclaw.top/api/ai/books/54d3c118-c4aa-4f73-931a-46b5161e4e39/search"},"page":{"printed_page":393,"pdf_page":398,"physical_index":398,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2d875663a151cc39c0b89bf7996c31c4662375679366e80a57aa0fae8c988ee2"},"chapter":"PRNG","content":"无以数计的等价文化轻歌曼舞，每一种文化都在其独特的语境之中自我确认，从而创造了一个世界。毫无疑问，这个世界不仅是解西方化的，而目也是反东方化的(迷乱而没有方向的)。如果我们希望在意义之中发现一种先于文化而存在的情境；如果我们希望，在这么一种以抽象之人为目标的注视之下(而这个抽象之人脱离了一切文化，以一副裸露的面相而存在)，以及从他人启示(而这也同时就是道德的诞生)之中构想一种语言；那么，我们一定在新的通途上回归于柏拉图主义。而这同时也意味着，我们觉得自己有能力以伦理为基础去评判各种文明。可以理解的意义之本质，恰恰在于这么一种存在，它自我呈现于非历史的单纯性之中，呈现于绝对不可更改和不可还原的裸露性之中，呈现在“先于”历史和文化而存在的裸露性之中。肯定人性独立于文化历史，这就是柏拉图主义；它在胡塞尔的哲学之中再次出现，此君顽固地设立了现象学还原，而且(至少是在法理上)将文化世界建立在先验直觉意识之中。我们没有必要一路追随胡塞尔直到复活柏拉图主义，但我们认为凭借另一种方法已经发现意义的明确性。理性显现产生于道德和劳动的明证性之中，这就度量了历史地理解世界的极限，标志着向希腊智慧的回归，尽管这种回归还是以当代哲学的全部发展为中介。贺最不羊同：抖\n\n意义与方向感\n\n393","previous_page":392,"next_page":394}