{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","id":"56fa816e-042b-40dd-9a08-6bc236c079d8","uuid":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","normalized_title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","isbns":["9787208189485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":261,"navigation_url":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/56fa816e-042b-40dd-9a08-6bc236c079d8","page_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/search"},"page":{"printed_page":10,"pdf_page":26,"physical_index":26,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d8c3b1b0f2f9b36e3981260b5f205e1bc4c01cc17691011e56398aa9f1c1f377"},"chapter":"第一章 导论","content":"在第六章中，我将介绍有关非人类的问题。像大多数人工智能伦理一样，经典的政治讨论是以人类为中心的，但这至少在两个方面受到质疑。一方面，在政治上，人类是唯一重要的事物吗？人工智能给非人类带来什么影响？对于应对气候变化而言，人工智能的使用对人类而言是威胁还是机遇，抑或两者兼而有之？另一方面，人工智能系统和机器人本身是否具有政治地位，例如公民身份？后人类主义者质疑传统的人类中心主义的政治观。此外，超人类主义者认为，人类将被超智能的人工智能体所取代。如果被超人工智能接管，会产生什么样的政治影响？人类的自由、公正和民主是否就此终结？我们将从动物权利和环境理论（Singer，Cochrane，Garner, Rowlands, Donaldson and Kymlicka, Callicott, Rolston,Leopold等）、后人类主义（Haraway，Wolfe，Braidotti，Massumi，Latour等）、人工智能和机器人伦理（Floridi，Bostrom，Gunkel，Coeckelbergh等）以及超人类主义（Bostrom，Kurzweil，Moravec，Hughes等）等方面出发，探讨超越人类的人工智能政治观念。本章认为，这样的政治需要将非人类纳入其中来重新思考自由、公正和民主等观念，也会对人工智能和机器人技术提出新的问题。本章最后指出，非人类中心主义的人工智能政治重塑了人类与人工智能关系的两个方面：一方面人类被人工智能剥夺或赋予了权力，另一方面人类也赋予了人工智能以权力。\n\n人工智能政治哲学\n\n010","previous_page":9,"next_page":11}