{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","id":"56fa816e-042b-40dd-9a08-6bc236c079d8","uuid":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","normalized_title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","isbns":["9787208189485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":261,"navigation_url":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/56fa816e-042b-40dd-9a08-6bc236c079d8","page_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/search"},"page":{"printed_page":112,"pdf_page":128,"physical_index":128,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9c3852232605927c18315bc8ea101163919a445006b69095c24d54d1f3e57fed"},"chapter":"第四章 民主：回音室与机器极权主义","content":"人工智能当然可以用来屏蔽人们对现实的感知或制造对现实的扭曲。例如，它可以制造前面提到的认知气泡或直接传播错误信息。但它也可以助长阿伦特所提到的极权主义的潜在社会心理和社会认知条件。这个论点的其中一个版本可以通过关注字面意义上的孤独来打造（因此与阿伦特有些不同）。特克尔（Turkle）认为，机器会助长孤独感，因为它们只会给我们带来陪伴的假象。在《群体性孤独》(Alone Together)(2011)一书中她写道，机器人“可能会给人一种陪伴的假象，而不需要友谊”。我们被网络联结着，但却感到“完全孤独”。我们可能不再冒险与人类建立友谊，因为我们害怕随之而来的依赖。我们躲在屏幕后面，甚至给别人打电话也会被认为过于直接。但如果我们这样做，我们就错失了人类之间的共鸣和相互照顾，错失了对彼此需求的回应机会，错失了真正的友谊和爱。我们还可能把他人当作物品，利用他们来满足自己的舒适或娱乐。这些风险有多大，是否是社交媒体造成的，尚存争议；特克尔很可能过于轻视技术带来的积极的社会可能性。但是，“群体性孤独”的危险需要认真对待。如果阿伦特是对的，那么这种孤独就不只是个人层面上的悲哀；如果它导致信任和团结的普遍丧失，那么它也是一个政治问题，而且是一个很危险的问题，因为它会为极权主义提供土壤。\n\n人工智能政治哲学\n\n112","previous_page":111,"next_page":113}