{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","id":"56fa816e-042b-40dd-9a08-6bc236c079d8","uuid":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","normalized_title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","isbns":["9787208189485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":261,"navigation_url":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/56fa816e-042b-40dd-9a08-6bc236c079d8","page_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/search"},"page":{"printed_page":115,"pdf_page":131,"physical_index":131,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"dbbab1606cebca27670744be7e250c09a698d9b0002df99ee1fa68ba7d65efcd"},"chapter":"第四章 民主：回音室与机器极权主义","content":"要了解人工智能与极权主义之间的关系，意味着我们不仅要关注人们的意图和动机（可能是好的、坏的——例如，意图操纵他人以攫取权力；或平庸的——例如，在人工智能公司以数据科学家为职业)，而且也要考虑非预期性的后果以及只是做好本职工作会如何导致这些后果。通常，偏见并不是有意造成的。例如，某个开发人员和数据科学家团队极有可能无意增加社会中的偏见。但是，在更大的公司或政府组织中工作，他们可能就会这样做。虽然可能有少数人（在科技公司或其他地方）怀有不良意图，但一般情况下并非如此；相反，只是做好本职工作和服从权威可能会导致偏见的产生或扩散。从阿伦特的角度来看，坏或恶在于不质疑、不思考，只是做自己应该做的事。它存在于人们在日常技术实践和相关等级结构中履行“职责”的平庸之中。恶就恶在顺从规则的那一刻，为了避免糟糕或邪恶的结果，就必须不顺从规则。或者从政治角度讲：当抵抗是正确的事情时，邪恶就在不抵抗的那一刻。\n\n抵抗不仅在极权主义统治下非常重要，在民主社会中同样非常重要。在某种程度上，法律框架本身就包含了不服从的可能性。\n\n第四章 民主：回音室与机器极权主义\n\n115","previous_page":114,"next_page":116}