{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","id":"56fa816e-042b-40dd-9a08-6bc236c079d8","uuid":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","normalized_title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","isbns":["9787208189485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":261,"navigation_url":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/56fa816e-042b-40dd-9a08-6bc236c079d8","page_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/search"},"page":{"printed_page":128,"pdf_page":144,"physical_index":144,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"76f8e9613de59cadf0b93d1effc221532ebe458f5d4405e12489912dacde0fbc"},"chapter":"第五章 权力：通过数据的监控与（自我）规训","content":"第四，人工智能可以在自我建构和主体形成中发挥作用，即使我们没有意识到这一点。这里的关键不仅在于人工智能操纵我们并深度干预个人的层面，因为它可以帮助推断人们的思想和情感——根据可观察到的行为（如面部表情和音乐偏好）推断人们的内心状态，然后由监控资本主义利用这些行为进行预测和货币化——而且还在于人工智能有助于建构我们对自身的理解和体验。虽然鲁夫鲁瓦（Rouvroy 2013）所说的“算法治理术”（algorithmicgovernmentality）绕过了“与人类反思性主体的任何接触”，便人类无法对我们自己的信念和自我进行判断和明确评价，并导致了个体之间的剥削关系（Stiegler 2019)，但这并不意味着其对我们的自我（知识）没有影响。人工智能有助于创造什么样的自我认知和知识呢？例如，我们是否开始将自己视为待售数据的生产者和收集者？当我们追踪自己并被他人追踪时，我们是否量化了自己和自己的生活？我们是否认为自己拥有“数据替身”(datadoubles)(Lyon 2014）或自己的数字模型——即使人工智能并不存储用户的数字模型（Matzner 2019)？我们是否获得并传播了一种网络化的自我意识（Papacharissi 2011)？人工智能带来了怎样的身份和主体性？\n\n人工智能政治哲学\n\n128","previous_page":127,"next_page":129}