{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","id":"56fa816e-042b-40dd-9a08-6bc236c079d8","uuid":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","normalized_title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","isbns":["9787208189485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":261,"navigation_url":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/56fa816e-042b-40dd-9a08-6bc236c079d8","page_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/search"},"page":{"printed_page":165,"pdf_page":181,"physical_index":181,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c0153fbcf9516c757887943c07bed91eaf911ea3aa7234e3af349162717be44c"},"chapter":"第六章 非人类怎么办？环境政治与后人类主义","content":"为了回应这种限制，人们可以呼吁将政治共同体的范围扩大至所有动物，尽管很难说这意味着什么。例如，如果我们赋予野生动物以政治地位，那么我们对它们的责任是什么？我们还可以超越动物，讨论除了特定动物之外，河流或生态系统是否也应具有政治地位。例如，2018年，哥伦比亚最高法院赋予亚马逊（Amazon）森林以人格；而在新西兰，旺格努伊河（WhanganuiRiver）及生态系统也具有法律地位。后者可以通过有关内在价值的道德论证来证明其合理性，但也可以通过有关河流（如精神特征）与土著毛利人（Iwi people）之间相互依存关系的关系性政治论证来支持（当然，这两种论证可以相互关联）。关于地球或整个星球的价值也可以进行类似的辩论。例如在2008年，厄瓜多尔着手在宪法中保护Pachamama（大地母亲）的权利；2010年，玻利维亚——受安第斯土著世界观的影响，将地球视为一个生命体——通过了《地球母亲权利法》(Law of the Rights of MotherEarth)，将地球母亲定义为“公共利益的集体主体”，并列举了该实体应享有的若干权利，包括生命和生命多样性（Vidal2011)。我们可以将此定义为尊重地球母亲的内在价值，或尊重土著人民的政治权利，或两者兼而有之。\n\n第六章 非人类怎么办？环境政治与后人类主义\n\n165","previous_page":164,"next_page":166}