{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","id":"56fa816e-042b-40dd-9a08-6bc236c079d8","uuid":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","normalized_title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","isbns":["9787208189485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":261,"navigation_url":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/56fa816e-042b-40dd-9a08-6bc236c079d8","page_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/search"},"page":{"printed_page":170,"pdf_page":186,"physical_index":186,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a397b0d43acc1cdf49f8802ac3d2ea9a7bb5902a5e63cdd9bb2ad58112cecb00"},"chapter":"第六章 非人类怎么办？环境政治与后人类主义","content":"生命政治的要点不再是“人类”与“动物”的对立；生命政治的要点是一个新扩展的生命共同体，我们所有人都应该关注暴力和免疫保护在其中的位置，因为在法律面前我们毕竞都是潜在的动物（Wolfe 2013，104-105)。\n\n马苏米（Massumi 2014）也质疑将动物排除在政治之外的做法。他质疑西方人类主义和形而上学中人类与动物的二分法，并将人类置于“动物的序列”(the animal continuum)。他质疑我们将自己与其他动物区分开来的形象，质疑排斥和与其保持距离的做法（如在动物园、实验室或屏幕前)，也质疑类型学思维本身及其类别分离，他提出了一种“整体的动物政治”，而不是“动物的人类的政治”。重点在于动物游戏（animalplay）和“成为动物”(becoming-animal)(56-7)：这一术语受到德勒兹（Deleuze）和瓜塔里（Guattari)(1987）以及历程哲学（process philosophy）的影响，意在摒弃关于人类和动物的等级制和僵化思维，并对非人类动物受到的压迫提出质疑。\n\n人工智能政治哲学\n\n170","previous_page":169,"next_page":171}