{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","id":"56fa816e-042b-40dd-9a08-6bc236c079d8","uuid":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","normalized_title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","isbns":["9787208189485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":261,"navigation_url":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/56fa816e-042b-40dd-9a08-6bc236c079d8","page_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/search"},"page":{"printed_page":173,"pdf_page":189,"physical_index":189,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d723bba28f5b6e07cc10085f8dd2b14f09ac085893ab3ed193e4b9dda43a6704"},"chapter":"第六章 非人类怎么办？环境政治与后人类主义","content":"与后人类主义相关的还有多物种正义这一有意思的环境政治学概念，它对以人类为中心的正义论提出了质疑：它挑战了人类例外论以及人类与其他物种是独立和可以分离的观点（Celermajeret al. 2021，120)。查克尔特（Tschakert 2020）强调了气候变化的非人类维度，并认为气候紧急状态要求重新审视正义的原则和实践，而把人类和自然世界都纳入其中。她通过探讨如何认识与我们生活息息相关的非人类“他者”，展示了气候正义与多物种正义之间的相互联系。在法学理论中，也有更多关于谁或什么属于“正义共同体”(communities of justice)(Ott 2020，94）的思考，例如关于人类世中非人类的法律地位，以及其与地球系统中的不正义的关系。盖勒斯（Gellers2020）建议扩大正义共同体的范围，将自然和人造的非人类都纳入法律主体。\n\n现在，如果（某些？）动物和自然环境具有道德和政治地位，如果政治社会向非人类开放，那么这对人工智能和机器人技术的政治意味着什么？\n\n第六章 非人类怎么办？环境政治与后人类主义\n\n173","previous_page":172,"next_page":174}