{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","id":"56fa816e-042b-40dd-9a08-6bc236c079d8","uuid":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","normalized_title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","isbns":["9787208189485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":261,"navigation_url":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/56fa816e-042b-40dd-9a08-6bc236c079d8","page_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/search"},"page":{"printed_page":186,"pdf_page":202,"physical_index":202,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e88d563c0bf8a584d4304e3c0678884ea073b4d5cee25bdf29420ac6b13aa374"},"chapter":"第六章 非人类怎么办？环境政治与后人类主义","content":"与哈拉维一样，巴拉德（Barad2015）也对新的政治想象感兴趣。她借鉴雪莱（Shelley）的《弗兰肯斯坦》(Frankenstein）以及同性恋和变性理论，认为怪物可以邀请我们探索新的生成形式和亲缘关系，并想象与非人类和后人类的他者融合。在《半路遇见宇宙》(Meeting the Universe Halfway)(2007)一书中，她质疑将世界划分为社会和自然等类别。她以量子力学作为隐喻的来源，认为我们应该“将社会和自然放在一起进行理论化”。她试图用她的现实主义版本——能动实在论（agential realism）来实现这一点，这也是对话语实践的一种表演性理解的回应。巴拉德认为，存在着人类和非人类的能动性形式。她将其与受福柯和巴特勒启发的权力概念联系起来，但受费尔南德斯（Fernandes）启发]她也谈到了生产关系，而生产关系是由机器能动性重新配置的。机器和人类是通过“特定的能动性牵连”而出现的，它们相互建构。在其他地方，巴拉德（2003）批评了表征主义，并将其与政治上的个人主义联系起来。她的替代方案是后人类主义的表演性概念，这一概念对人类/非人类或社会/物质等类别提出了质疑，并认为权力不仅是社会性的，而且是在物质化中发挥作用的。人类和非人类的身体都通过表演性和“能动的交互作用”(agential intra-actions）而“变得重要”。\n\n人工智能政治哲学\n\n186","previous_page":185,"next_page":187}