{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","id":"56fa816e-042b-40dd-9a08-6bc236c079d8","uuid":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","normalized_title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","isbns":["9787208189485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":261,"navigation_url":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/56fa816e-042b-40dd-9a08-6bc236c079d8","page_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/search"},"page":{"printed_page":188,"pdf_page":204,"physical_index":204,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"13c48cc3ca37c47776a4cd2e1c42908bac81a504326b2da3e5f2e0d54bd27854"},"chapter":"第六章 非人类怎么办？环境政治与后人类主义","content":"有时，后人类主义与政治理论有着明确的联系。佐尔科斯(Zolkos 2018）认为政治理论出现了后人类转向，这就需要对政治进行非人类中心主义的理论化。这意味着，在其他事情之外，生物有机体和机器都要从政治能动性的角度加以考虑。例如，拉扎拉托（Lazzarato2014）将象征（符号）和技术（机器）结合在一起。机器是社会行动者，而巨型机器[借用技术哲学家刘易斯·芒福德（Lewis Mumford）的术语]是包括人类、非人类动物和无生命物体在内的集合体。拉扎拉托认为，在晚期资本主义中，人类受制于巨型机器的运作。届时政治不仅是人类的问题，而且还发生在（巨型）机器内部，人类、机器、物体和符号都是其中的媒介，并通过它们产生主体性。由于机器“建议、促成、征求、提示、鼓励和禁止某些行为、思想和情感”，机器建立了权力关系——福柯理论中的那种权力关系。拉扎拉托尤其看到了机器奴役：“科学、经济、通信网络和福利国家的运作模式”。他批评了新自由主义，并从网络中断事件中看到了激进政治变革的可能性。\n\n人工智能政治哲学\n\n188","previous_page":187,"next_page":189}